James Chapter 1 verse 17 Holy Bible

James 1 : 17 Bible Verse Songs

• Not Lucky I am Loved by Jonathan McReynolds
• If He Did It Before....Same God by Tye Tribbett
• It Keeps Happening by Kierra Sheard
• A Million Lights by Michael W. Smith
• Everything Is Sacred by Pat Barrett
• I have never seen God change by Sammie Okposo
• Every Good Thing by For All Seasons
• Every Good Thing by The Afters
• Life is a Gift by Housefires + Pat Barrett
• Only From You by Jason Upton
• Gifts From God by Chris Tomlin
• Just Another Christmas by Laura Story
• Morning Light by Josh Garrels
• Good And Perfect by 7 Hills Worship
• Every Blessing by Brian Courtney Wilson

Pulpit Commentary

Pulpit CommentaryVerse 17. - Every good gift, etc. The words form a hexameter verse, though this is probably accidental, and no sign that they are a quotation. Δόσις and δώρημα should be distinguished. "Every kind of gift that is good, and every one that is perfect in its kind" (Dean Scott). Δόσις and δῶρον occur together in the LXX. in Proverbs 21:14. They are expressly distinguished by Philo, who says that the latter involves the idea of magnitude and fullness, which is wanting to the former (see Lightfoot on 'Revision,' p. 77) "Every good gift and every perfect boon, R.V. The Father of lights (ἀπὸ τοῦ Πατρὸς τῶν φώτων). The word must refer to the heavenly bodies, of which God may be said to be the Father, in that he is their Creator (for "Father," in the sense of Creator, cf. Job 38:28). From him who "made the stars also" comes down every good and perfect gift, and with him "there can be no variation, neither shadow that is cast by turning." These last words appear to fix the meaning of φῶτα, as τροπή is used in the LXX. as in classical writers for the changes of the heavenly bodies (see Job 38:33; Deuteronomy 33:14; Wisd. 7:18). Οὐκ ἔνι, "there is no room for." It negatives, not only the fact, but the possibility also (cf. Galatians 3:28; Colossians 3:11).

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Every good gift and every perfect gift is from above.--This beautiful sentence, more musical still in the Greek, is thought to be the fragment of some Christian hymn. Two words are translated by our one "gift"; the first is rather the act of giving, the second the gift itself, and the effect of both together is a climax to the statement of God's benevolence. The difference between the two is observed in the Genevan version of 1557. "There are diversities of gifts" (1Corinthians 12:4), even as "one star differeth from another star in glory" (1Corinthians 15:41), but "the same Spirit" is the giver of all. Where in St. John's Gospel (John 3:1) we read, "Except a man be born again," the most probable meaning is "from above," expressed exactly as in the present case; and thus we know whence is the true birth of the soul.Cometh down from the Father of lights.--Great difference of opinion is found concerning these "lights," whether the term be figurative, as of goodness or wisdom; or a reference to the mysterious Urim (Exodus 28:30, et seq.) which flamed on the breast of Aaron; or spiritual, as of grace and glory; or material, viz., the "lights" set "in the firmament of heaven" (Genesis 1:14-15) "when the morning stars sang together" (Job 38:7). It were not amiss to take the whole of these interpretations, for they, and perhaps others, the purport of which we as yet can barely guess, are included in this Scripture. "God," remarks Bishop Wordsworth, "is the Father of all lights--the light of the natural world, the sun, the moon, and stars, shining in the heavens; the light of reason and conscience; the light of His Law; the light of prophecy, shining in a dark place; the light of the gospel shining throughout the world; the light of apostles, confessors, martyrs, bishops, and priests, preaching that gospel to all nations; the light of the Holy Ghost shining in our hearts; the light of the heavenly city; God is the Father of them all. He is the everlasting Father of the everlasting Son, who is the Light of the world." But that the mind of the sacred writer was mainly on the lights of the material universe may be seen from his next thought. . . .