Isaiah Chapter 40 verse 9 Holy Bible
O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God!
read chapter 40 in ASV
You who give good news to Zion, get up into the high mountain; you who give good news to Jerusalem, let your voice be strong; let it be sounding without fear; say to the towns of Judah, See, your God!
read chapter 40 in BBE
O Zion, that bringest glad tidings, get thee up into a high mountain; O Jerusalem, that bringest glad tidings, lift up thy voice with strength: lift it up, be not afraid; say unto the cities of Judah, Behold your God!
read chapter 40 in DARBY
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
read chapter 40 in KJV
read chapter 40 in WBT
You who tell good news to Zion, go up on a high mountain; you who tell good news to Jerusalem, lift up your voice with strength; lift it up, don't be afraid; say to the cities of Judah, Behold, your God!
read chapter 40 in WEB
On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, `Lo, your God.'
read chapter 40 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 9-11. - The time of Israel's restoration has drawn nigh. The preparation has been made. The voice calling to preparation is silent. The promises are now on the verge of receiving their accomplishment. It is fitting that some one should announce the fact to the nation. Isaiah calls on the company of prophets living at the time to do so (ver. 9). They are to take up a commanding position, to speak with a loud voice, and to proclaim the good tidings to Zion, to Jerusalem, and to the cities of Judah (comp. Isaiah 44:26). The terms of the proclamation are then given (vers. 10, 11). Verse 9. - O Zion, that bringest good tidings, etc.; rather, as in the margin, O thou that tellest good tidings to Zion (so the LXX., Gesenius, Rosenmuller, Maurer, Hitzig, Knobel, and Kay). Get thee up into the high mountain; rather, into a high mountain. Choose an elevated spot from which to make proclamation. O Jerusalem, that bringest, etc.; again, as in the margin, O thou that tellest good tidings to Jerusalem. The repetition, with a slight change, is quite in the manner of Isaiah. The cities of Judah. These would be in rains, no less than Jerusalem herself (see Isaiah 46:26; 64:10).
Ellicott's Commentary
Ellicott's Commentary for English Readers(9) O Zion, that bringest good tidings.--A new section begins. In some versions (LXX. and Targum) and by some interpreters "Zion" is taken as in the objective case, O thou that bringest glad tidings to Zion; but as the participle, "thou that bringest," is in the feminine, and a female evangeliser other than Jerusalem has not appeared on the scene, the Authorised Version is preferable. In that rendering the ideal Zion, seeing or hearing of the return of the exiles, becomes the bearer of the good news to the other cities of Judah. It is not without emotion that we note the first occurrence of the word which, passing through the Greek of the LXX. and the New Testament (??????????????), has had so fruitful a history, as embodying the message of the Gospel--good-spell, glad tidings--to mankind. The primary meaning of the Hebrew word is to make smooth, or bright, and so "to gladden." (Comp. the connection of this English word with the German glatten.)The high mountain.--There is no article in the Hebrew, but the word is probably connected with the ideal exaltation of the holy city, as in Isaiah 2:1.Behold your God!--The words have, in one sense, only an ideal fulfilment; but the prophet contemplates the return of the exiles and the restoration of the Temple worship, as involving the renewed presence of Jehovah in the sanctuary which He had apparently abandoned. He would come back with His people, and abide with them.