Isaiah Chapter 35 verse 8 Holy Bible

ASV Isaiah 35:8

And a highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but is shall be for `the redeemed': the wayfaring men, yea fools, shall not err `therein'.
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BBE Isaiah 35:8

And a highway will be there; its name will be, The Holy Way; the unclean and the sinner may not go over it, and those who go on it will not be turned out of the way by the foolish.
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DARBY Isaiah 35:8

And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go [this] way -- even fools, -- shall not err [therein].
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KJV Isaiah 35:8

And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
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WBT Isaiah 35:8


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WEB Isaiah 35:8

A highway shall be there, and a way, and it shall be called The way of holiness. The unclean shall not pass over it, but is shall be for for him who walks in the Way. Wicked fools will not go there.
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YLT Isaiah 35:8

And a highway hath been there, and a way, And the `way of holiness' is called to it, Not pass over it doth the unclean, And He Himself `is' by them, Whoso is going in the way -- even fools err not.
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Isaiah 35 : 8 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 8. - And an highway shall be there, and a way (comp. Isaiah 30:21). There shall be a clear "way" marked out in which all shall be bound to walk - a "strait and narrow way" doubtless (Matthew 7:14), but one not readily missed. The way shall be called The way of holiness. It shall be that path through the dangers and difficulties of life which holiness points out and requires. The unclean shall not pass over it. It is tempting to imagine that there is here a reference to the famous chinvat peretu of the Zoro-astrians - the "bridge of the gatherer" - along which all souls had to pass in order to reach the abode of the blessed, but which the souls of the wicked never succeeded in passing ('Ancient Monarchies,' vol. it. p. 339). The 'bridge of the gatherer" is, however, in the other world, not in this world; but Isaiah's "highway" is here. It is that right course of life, which "the unclean" do not follow, though they might do so if they chose, but which the righteous follow to their great gain and advantage. But it shall be for those; rather, as in the margin, but he shall be with them; God, i.e. shall be with those who seek to walk in the way, and not to err from it. He shall direct them, support them, sustain their footsteps. The wayfaring men; rather, they that walk in the way - that make up their minds to try to walk in it. Though fools; i.e. however simple and unlearned they may be - "Ne simplicissimi quidem" (Rosenmüller). Shall not err therein; shall not wander from the way through mere simplicity. It shall be easy to find, difficult to miss.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) An highway shall be there.--The raised causeway, as distinct from the common paths. (See Judges 5:6.) We are still in the region of parables, but the thought has a special interest as a transition, at the close of the first volume of Isaiah's writings, to the opening of the second. The use of the road has been referred, by some interpreters, to the return of the exiles from Babylon. Rather is it the road by which the pilgrims of all nations shall journey to the mountain of the Lord's house (Isaiah 2:1).The way of holiness . . .--The name of the road confirms the interpretation just given. There was to be a true Via Sacra to the earthly temple, as the type of that eternal Temple, not made with hands, which also was in the prophet's thoughts. Along that road there would be no barbarous invaders polluting the ground they trod, no Jews ceremonially or spiritually unclean. The picture of the heavenly Jerusalem (Revelation 21:27) into which "there entereth nothing that defileth," presents a like feature. It shall be for them, i.e. . . . It is appointed for those, for whosoever walketh therein (the Hebrew verb is in the singular). Then, in strict order, comes the final clause: Even the simple ones shall not lose their way. A curious parallel is found in Ecclesiastes 10:15, where "he knoweth not how to go to the city," is one of the notes of the man who is void of understanding.