Isaiah Chapter 30 verse 33 Holy Bible

ASV Isaiah 30:33

For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
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BBE Isaiah 30:33

For a place of fire has long been ready; yes, it has been made ready for the king; he has made it deep and wide: it is massed with fire and much wood; the breath of the Lord, like a stream of fire, puts a light to it.
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DARBY Isaiah 30:33

For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
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KJV Isaiah 30:33

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
read chapter 30 in KJV

WBT Isaiah 30:33


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WEB Isaiah 30:33

For a Topheth is prepared of old; yes, for the king it is made ready; he has made it deep and large; the pile of it is fire and much wood; the breath of Yahweh, like a stream of sulfur, does kindle it.
read chapter 30 in WEB

YLT Isaiah 30:33

For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile `is' fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!
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Pulpit Commentary

Pulpit CommentaryVerse 33. - For Tophet is ordained of old; rather, for a Tophet has been long since prepared. A "Tophet" is a place of burning, probably derived from the Aryan root tap or taph, found in Greek τάφος τέφρα, Latin tep-idus, Sanskrit tap, Persian taphtan. The name was specially attached to a particular spot in the Valley of Hinnom, where sacrifices were offered to Moloch (2 Kings 23:10; Jeremiah 7:31; Jeremiah 19:6, 11, etc.); but Isaiah seems to use it generically, as if there were many Tophets. For the king it is prepared; literally, it also is prepared for the king - in the Hebrew "for the moloch," which is the same word as "Moloch," who was looked upon by his worshippers as "the king" ςκατς ἐξοχήν. Isaiah means to say, "As the Tophet of the Vale of Hinnom is prepared for a king (Moloch), so this new Tophet is prepared for another king (the King of Assyria)." He hath made it deep and large - a vast burning-place for a vast multitude (2 Kings 19:35), with the fire and the wood ready, only awaiting the breath of Jehovah to kindle it. As the bodies of great malefactors were burnt (Joshua 7:25), and not buried, so the prophet consigns to a great burning the hundred and eighty-five thousand Assyrian corpses, of which it would soon be necessary to dispose in some way.

Ellicott's Commentary

Ellicott's Commentary for English Readers(33) Tophet is ordained of old.--Literally, the Tophet, or place of burning, with perhaps the secondary sense of "a place of loathing." Tophet was the name given to the Valley of Hinnom, outside Jerusalem, where, within the memory of living men, Ahaz had made his son to pass through the fire to Moloch (2Kings 16:3), and where like sacrifices had taken place up to the time of Hezekiah's accession. "The king" is, of course, the king of Assyria; but the Hebrew, "for the melek," suggests a sarcastic reference to the god there worshipped, as if it were "for Moloch." There was to be a great sacrifice of the Melek to the Moloch, who was as a mighty king (the name of the Ammonite god being a dialectic form of the Hebrew Melek) exulting in his victims. (Comp. for the idea Isaiah 31:9.)The pile thereof is fire and much wood.--The word seems partly literal, and partly figurative. The king of Assyria, though he did not die at Jerusalem, is represented as burnt with stately ceremonial in Tophet. Probably, as a matter of fact, it was the burial place of the corpses that were lying round the city after the pestilence had destroyed the Assyrian army, and they were literally burnt there. For such a Moloch funeral, making the valley of Hinnom then, as it afterwards became, a fit type of Gehenna, a trench deep and wide and a mighty pyre were needed. Comp. Jeremiah 19:12, where like words are spoken of Jerusalem.