Isaiah Chapter 2 verse 1 Holy Bible

ASV Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
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BBE Isaiah 2:1

The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.
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DARBY Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
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KJV Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
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WBT Isaiah 2:1


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WEB Isaiah 2:1

This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.
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YLT Isaiah 2:1

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:
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Pulpit Commentary

Pulpit CommentaryVerse 1. - TITLE OF THE CHAPTER. It is generally allowed that the heading belongs, not to this chapter only, but to a section of the work, beginning here and ending at the close, either of Isaiah 4. or of Isaiah 5. It is probable that the section was originally published separately.

Ellicott's Commentary

Ellicott's Commentary for English ReadersII.(1) The word that Isaiah the son of Amoz saw.--On the relation of this chapter to Isaiah 1, see Introduction. The moral and social state described in it points to an earlier date than the reformation of Hezekiah. The sins of the people are more flagrant; but there is not as yet with them the added guilt of a formal and ceremonial worship. The character of the king in Isaiah 3:12 corresponds with that of Ahaz. The influence of the Philistines, traceable in Isaiah 2:6, is probably connected with their invasion of Judah in that reign (2Chronicles 28:18). The mention of "ships of Tarshish" in Isaiah 2:16 points to a time when the commerce of the Red Sea (1Kings 9:26; 1Kings 22:48) was still in the hands of Judah, and prior, therefore, to the capture of Elath by Rezin, king of Syria (2Kings 16:6). We are able, therefore, with hardly the shadow of uncertainty, to fix the date of the whole section as belonging to the early years of the reign of Ahaz, with, perhaps, a backward glance at evils which belonged also to the reigns of Uzziah and Jotham. The title of the superscription unites in an exceptional form the two ideas of the prophet and of the seer. What follows is "the word" of Isaiah, but it is a word that he has seen. . . .