Hebrews Chapter 9 verse 8 Holy Bible

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) That the way into the holiest of all was not yet made manifest.--Rather, that the way into the sanctuary has not yet been made manifest. By "sanctuary," or "holy place," is here meant the Holy of Holies; not, however, as existing upon earth, in type and figure, but in the sense of Hebrews 8:2; Hebrews 9:24. These external arrangements show that the way into the Holy Place (of the Tabernacle) is not open: by this the Holy Spirit, whose word we are reading whenever we trace the injunctions of the Law, teaches this lesson, that the way into God's immediate presence is not yet manifest.While as the first tabernacle was yet standing.--Rather, while the first tabernacle yet has place (or, standing), i.e., whilst there exists such a distinction as that between "the first Tabernacle" (Hebrews 9:6), and "the second." It is impossible to understand "the first Tabernacle" in any other sense than that which it bears in the early part of the sentence--the Holy Place as distinguished from the Holiest of all. This outer Tabernacle, however, may be looked at from different points of view. On the one hand, it was the place from which (as well as from the inner sanctuary) the people generally were excluded; and on the other, it was the place beyond which the ministration of the priests in general might not extend. It is the latter that corresponds to the thought of this verse. The contrast between the body of priests and the people hardly meets us once in the whole Epistle, except in a very small number of general statements (Hebrews 7:14; Hebrews 8:4; Hebrews 9:6); the only contrast is between the one Priest or High Priest and all who approach unto God through Him. Not the Jewish economy, but that to which it pointed, is the subject of the writer's thoughts: Christ's people are now the priests, who offer through Him their constant sacrifice. (See Hebrews 12:28; Hebrews 13:10; Hebrews 13:13; Hebrews 13:15.) Those who ministered in "the first Tabernacle" (who are looked upon merely as substitutes for the people, performing the "services" in their place, and as their representatives) were excluded, not from entrance only, but even from sight of the place of God's presence. What was thereby "signified" we have already seen. . . . Parallel Commentaries ...GreekBy this [arrangement]Τοῦτο (Touto)Demonstrative Pronoun - Accusative Neuter SingularStrong's 3778: This; he, she, it. theτοῦ (tou)Article - Genitive Neuter SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.HolyἉγίου (Hagiou)Adjective - Genitive Neuter SingularStrong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.SpiritΠνεύματος (Pneumatos)Noun - Genitive Neuter SingularStrong's 4151: Wind, breath, spirit. was showingδηλοῦντος (dēlountos)Verb - Present Participle Active - Genitive Neuter SingularStrong's 1213: To show, make clear, reveal. From delos; to make plain.[that] theτὴν (tēn)Article - Accusative Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.wayὁδὸν (hodon)Noun - Accusative Feminine SingularStrong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.into theτῶν (tōn)Article - Genitive Neuter PluralStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.Most Holy Placeἁγίων (hagiōn)Adjective - Genitive Neuter PluralStrong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.{had} not yetμήπω (mēpō)AdverbStrong's 3380: Not yet. From me and po; not yet.been disclosedπεφανερῶσθαι (pephanerōsthai)Verb - Perfect Infinitive Middle or PassiveStrong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.{as long as} theτῆς (tēs)Article - Genitive Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.firstπρώτης (prōtēs)Adjective - Genitive Feminine SingularStrong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.tabernacleσκηνῆς (skēnēs)Noun - Genitive Feminine SingularStrong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.wasἐχούσης (echousēs)Verb - Present Participle Active - Genitive Feminine SingularStrong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.stillἔτι (eti)AdverbStrong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.standing.στάσιν (stasin)Noun - Accusative Feminine SingularStrong's 4714: From the base of histemi; a standing, i.e. position; by implication, a popular uprising; figuratively, controversy.Jump to PreviousDisclosed Existence First Ghost Holies Holiest Holy Indicates Indicating Lesson Manifest Manifested Open Opened Outer Revealed Sanctuary Shewing Showing Signifying Spirit Standing Tabernacle Teaches Tent Time True. Wasn't Way Witnessing