Hebrews Chapter 12 verse 27 Holy Bible

ASV Hebrews 12:27

And this `word', Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
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BBE Hebrews 12:27

And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.
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DARBY Hebrews 12:27

But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
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KJV Hebrews 12:27

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
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WBT Hebrews 12:27


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WEB Hebrews 12:27

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
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YLT Hebrews 12:27

and this -- `Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
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Pulpit Commentary

Pulpit CommentaryVerses 27-29. - And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Wherefore, receiving a kingdom that cannot be shaken (observe the present participle, παραλαμβάνοντες: we already belong to this kingdom, which exists now behind the veil of this visible scene, and will survive its catastrophe; observe also that the phrase, βασιλείαν παραλαμβάνοντες, corresponds with Daniel 7:18, Καὶ παραλήψονται τὴν βασιλσίαν ἅγιοι ὑψίστου, - it implies an actual share in the royalty of the kingdom; cf. Ephesians 5:5; Revelation 1:6; Revelation 5:10), let as have grace (or, thankfulness; the usual meaning of ἔχειν χάριν is "to be thankful," or "to give thanks," as in Luke 17:9; 1 Timothy 1:12; 2 Timothy 1:3), whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire. This last verse is from Deuteronomy 4:24, where the Israelites are being warned of the danger of forgetting the covenant of the LORD their God. The LORD'S nature is not changed: he is still a consuming fire against evil, as he declared himself from Sinai; and if We scorn the present dispensation of grace, the day of judgment will still be to us a day of terror (cf. supra, Hebrews 10:26, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(27) This word, "Yet once more," is equivalent to once more only; and the words "once more only will I move the heaven and the earth" must of necessity point to the final change, which issues in the removal of all that can pass away.Which cannot be shaken.--Literally, which are not shaken. The great difficulty of the verse is to ascertain on what word this clause depends. (1) If upon "removing," the sense will be: This word . . . signifieth the removing of the things made (as being created things), that the things not shaken may remain. The next verse throws light on the writer's meaning; there that which "cannot be shaken" is the kingdom which we receive: he is not speaking of that which belongs to a material creation. (2) The other view can only be briefly mentioned: This word . . . signifieth the removing of the things shaken, as of things that have been made in order that the things not shaken may remain. The idea is striking--that created things were made for the very purpose of giving place to what shall abide; but the other view seems to give the more probable meaning of the verse.