Hebrews Chapter 10 verse 22 Holy Bible

Hebrews 10 : 22 Bible Verse Songs

• This is Holy Ground by Elias Dummer
• Blessed Assurance by Elevation Worship

Pulpit Commentary

Pulpit CommentaryVerse 22. - Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water. "Let us draw near" (προσερχώμεθα) is a liturgical phrase, denoting the approach of the people, after ceremonial atonement, to the earthly sanctuary (cf. ver. 1, τοὺς προσερχομένους). We may now draw near to the very heavenly mercy-seat, without any sense of a bar to our doing so on the ground of consciousness of sin. In Christ we are to see accomplished all that is needed for atonement. But there are conditions also required in ourselves, expressed first by the "true heart," and the "fullness of faith," and then by the clauses that fellow. These clauses, like προσερχώμεθα have a liturgical basis - that of the blood-sprinkling (e.g. of the people with the blood of the covenant under Mount Sinai, Hebrews 9:19, and of the priests on their consecration, Leviticus 8:23) and of the ablutions before sacrificial service (Leviticus 8:6; Leviticus 16:4, 24; Exodus 30:39). Hence these two participial clauses are not to be separated from each other, and seem best to be both taken in connection with the preceding προσερχώμεθα. "Having our hearts sprinkled from an evil conscience" means our having the inward consciousness of debarring sin removed through the blood of Christ; the "full assurance of faith" in the completed atonement, and the "true heart," being presupposed. The conjoined clause, καὶ λελουμένοι, etc., is capable also of being figuratively interpreted, in the sense that "our sinful bodies" have been "made clean," so as to be offered through life acceptably as "a living sacrifice," as well as "our souls washed through his most precious blood." And this may be taken as implied. But the terms body and water after hearts and blood certainly suggest a direct reference to baptism. And such definite allusion is in keeping with references elsewhere to the beginning of the Christian life (see Acts 2:38; Acts 22:16; Romans 6:3, 4; 1 Corinthians 12:13; Galatians 3:27; Colossians 2:12; 1 Peter 3:21). The passage last referred to is apposite to that before us in that with an undoubted mention of baptism is conjoined "the answer of a good conscience toward God."

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) Let us draw near.--See Hebrews 10:1; also Hebrews 4:16; Hebrews 7:25; Hebrews 11:6.With a true heart.--"True," the word used in Hebrews 8:2; Hebrews 9:24, a real--i.e., a sincere heart. As in Hebrews 6 we read of "full assurance," or rather, "fulness of hope," so here of fulness of faith. "Without this there could be for us no "living way" (Hebrews 10:20) for entering into the holiest place. The thought of the whole verse connects itself with the priestly character of those who are the people of God (Exodus 19:6; Revelation 1:5-6). It is as priests that they enter the house of God, sprinkled with the blood of atonement (Hebrews 12:24; Hebrews 9:14; Leviticus 8:30; 1Peter 1:2), and with all defilement washed away (Leviticus 8:6). "Sprinkled from an evil conscience:" that is, freed by means of the "sprinkling" from a conscience defiled by guilt. In the last words there is a clear allusion to baptism, as the symbol of the new life of purity (Ephesians 5:26; Titus 3:5; 1Peter 3:21). . . .