Hebrews Chapter 10 verse 15 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 15-18. - And the Holy Ghost also testifieth to us: for after that he hath said, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and in their minds will I write them; (then saith he), And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. The apodosis to "after that he hath said," not distinctly marked in the Greek or in the A.V., is denoted in the above rendering by "then saith he" before ver. 17. Another view is that it begins earlier in the sentence, being introduced by "saith the Lord," which occurs in the quotation from Jeremiah. But this is improbable, since (1) words in the quotation itself could not well be intended to be understood as the quoter's own; (2) the quotation down to ver. 17 is continuous, whereas the citation of ver. 17 is in the original passage of Jeremiah separated from the preceding one; (3) the logical conclusion intended to be drawn requires ver. 17 to be the apodosis. For the writer's purpose in referring once more to Jeremiah's prediction of the" new covenant" is to show from it the completeness and finality of Christ's atonement; and this, he argues, follows from this characteristic of the "new covenant" being added to the previous description of it - "Their sins and iniquities will I remember no more." CH. 10:19-END. HORTATORY PORTION OF THE EPISTLE. The great doctrine of Christ's eternal priesthood having been led up to, established by argument, and at length fully expounded, it remains only to press the practical result of a belief in it in alternate tones of encouragement and of warning. We have seen that, even in the earlier chapters, hortatory passages were frequently interposed, showing the purpose all along in the writer's mind. In the central and deepest part of the argument (Hebrews 7:1-10:19) there were none, close and uninterrupted attention to the course of thought being then demanded. But now, the argument being completed, the previous exhortations are taken up again, and enforced in consequently fuller and deeper tones. The connection of thought between these final admonitions and those previously interposed is evident when we compare the very expressions in Hebrews 10:19-23 with those in Hebrews 4:14-16, and the warnings of Hebrews 10:26, etc., with those of Hebrews 6:4, etc. Thus appears, as in other ways also, the carefully arranged plan of the Epistle, different in this respect from the undoubted Epistles of St. Paul, in which the thoughts generally follow each other without great regard to artistic arrangement. This, however, is in itself by no means conclusive against St. Paul's authorship, since there would be likely to be just this difference between a set treatise composed for a purpose, and a letter written currente calamo by the same author. It does, however, mark a different class of composition, and is suggestive, as far as it goes, of a different writer.

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) Whereof.--Better, And the Holy Ghost also beareth witness unto us. The Holy Ghost, speaking in Scripture (Hebrews 3:7; Hebrews 9:8)--the Scripture quoted in Hebrews 8:8-12--beareth witness.After that he had said before.--Rather, after He hath said. The word "before" is not in the best MSS.