Genesis Chapter 22 verse 15 Holy Bible

ASV Genesis 22:15

And the angel of Jehovah called unto Abraham a second time out of heaven,
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BBE Genesis 22:15

And the voice of the angel of the Lord came to Abraham a second time from heaven,
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DARBY Genesis 22:15

And the Angel of Jehovah called to Abraham from the heavens a second time,
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KJV Genesis 22:15

And the angel of the LORD called unto Abraham out of heaven the second time,
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WBT Genesis 22:15

And the angel of the LORD called to Abraham from heaven the second time,
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WEB Genesis 22:15

The angel of Yahweh called to Abraham a second time out of the sky,
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YLT Genesis 22:15

And the messenger of Jehovah calleth unto Abraham a second time from the heavens,
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Pulpit Commentary

Pulpit CommentaryVerses 15-18. - And the angel of the Lord called unto Abraham out of heaven the second time, - the object of the first call having been to arrest the consummation of the fatal deed which threatened Isaac's life, and to declare the Divine satisfaction with the patriarch's complete spiritual surrender of his son, the purpose of the second was to renew the promise in reward for his fidelity and obedience - and said, By myself have I sworn, - by my word (Onkelos); by my name (Arabic); equivalent to by himself, by his soul (Jeremiah 51:14), or by his holiness (Amos 4:2) - an anthropomorphism by which God in the most solemn manner pledges the perfection of his Divine personality for the fulfillment of his promise; an act which he never again repeats in his intercourse with the patriarchs. The oath here given to Abraham (frequently referred to in later Scripture: Genesis 24:7; Genesis 26:3; Genesis 50:24; Exodus 42:5, 11; 32:13; 33:1; Isaiah 45:23; Hebrews 6:13) is confirmed by the addition of - saith the Lord, - literally, the utterance of Jehovah; like the Latin air, inquit Dominus, the usual prophetic phrase accompanying Divine oracles (cf. Isaiah 3:15; Ezekiel 5:11; Amos 6:8), though occurring in the Pentateuch only here and in Numbers 14:28 - for because thou hast done this thing, and hast not withheld thy son, thine only son (vide supra, Ver. 12; from which the LXX., Syriac, and Samaritan insert here the words "from me"): that in blessing I will bless thee, and, multiplying, I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; - literally, upon the lip of the sea; a repetition and accumulation of the promises previously made to the patriarch concerning his seed (cf. Genesis 12:2, 3; Genesis 13:14-16; Genesis 15:5; Genesis 17:1-8), with the special amplification following - and thy seed shall possess (i.e. occupy by force) the gate of his enemies; shall conquer their armies and capture their cities (Keil, Murphy); though that the spiritual sense of entering in through the doorway of their susceptibilities in conversion (Lange) is not to be overlooked may be inferred from the appended prediction - and in thy seed shall all the nations of the earth be blessed (vide Genesis 12:3, where "families of the ground" occur as the equivalent of "nations of the earth"); because thou hast obeyed my voice. Originally unconditional in its grant, the promise is here distinctly declared to be renewed to him as one who, besides being justified and taken into covenant with Jehovah, had through trial and obedience attained to the spiritual patriarchate of a numerous posterity.

Ellicott's Commentary