Genesis Chapter 11 verse 29 Holy Bible
And Abram and Nahor took them wives: The name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
read chapter 11 in ASV
And Abram and Nahor took wives for themselves: the name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
read chapter 11 in BBE
And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.
read chapter 11 in DARBY
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
read chapter 11 in KJV
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
read chapter 11 in WBT
Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.
read chapter 11 in WEB
And Abram and Nahor take to themselves wives; the name of Abram's wife `is' Sarai, and the name of Nahor's wife `is' Milcah, daughter of Haran, father of Milcah, and father of Iscah.
read chapter 11 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 29. - And Abram and Nahor took them wives (cf. Genesis 6:2): the name of Abram's wife was Sarai. "My princess," from sarah, to rule (Gesenius, Lange); "Strife" (Kalisch, Murphy): "Jah is ruler" (Furst). The LXX. write Σάρα, changing afterwards to Σαῥῤα to correspond with Sarah. That Sarai was Iscah (Josephus, Augustine, Jerome, Jonathan) has been inferred from Genesis 20:12; but, though receiving apparent sanction from ver. 31, this opinion "is not supported by any solid argument" (Rosenmüller). And the name of Nahor's wife, Milcah (Queen, or Counsel), the daughter of Haran, i.e. Nahor's niece. Marriage with a half-sister or a niece was afterwards forbidden by the Mosaic code (Leviticus 18:9, 14). The father of Milcah, and the father of Iscah, whose name "Seer" may have been introduced into the narrative like that of Naamah (Genesis 4:22), as that of an eminent lady connected with the family (Murphy). Ewald's hypothesis, that Iscah was Lot's wife, is pure conjecture.
Ellicott's Commentary
Ellicott's Commentary for English Readers(29) Iscah.--Not the same as Sarai, for we learn in Genesis 20:12 that she was Abraham's half-sister--that is, a daughter of Terah by another wife. Nor was she Lot's wife, as Ewald supposed, for she was his full sister. Marriages between near relatives seem to have been allowed at this time, and were perhaps even common for religious reasons (see Genesis 24:3-4; Genesis 28:1-2), but not marriages between those actually by the same mother. Thus Abraham takes his half-sister to wife, and Nahor his niece. Iscah, like Naamah (Genesis 4:22), was probably eminent in her time, but for reasons not recorded.