Genesis Chapter 11 verse 27 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 27. - Now (literally, and, intimating the close connection of the present with the preceding section) these are the generations - the commencement of a new subdivision of the history (Keil), and neither the winding-up of the foregoing genealogy ('Speaker's Commentary') nor the heading only of the brief paragraph in vers. 27-32 (Lange; vide Genesis 2:4) - of Terah. Not of Abram; partly because mainly occupied with the career not of Abram's son, in which case "the generations of Abram" would have been appropriate, but of Abram himself, Terah's son; and partly owing to the subsidiary design to indicate Nahor's connection, through Rebekah, with the promised seed (cf. Quarry, p. 415). Terah begat Abram, "Father of Elevation," who is mentioned first not because he happened to be Terah's eldest son (Keil), which he was not (vide Genesis 11:26), or because Moses was indifferent to the order in which the sons of Terah were introduced (Calvin), but because of his spiritual preeminence as the head of the theocratic line (Wordsworth). Nahor, "Panting," not to be confounded with his grandfather of the same name (ver. 25). Haran, "Tarrying," the eldest son of Terah (ver. 26), and, along with Abram and Nahor, reintroduced into the narrative on account of his relationship to Lot and Milcah. That Terah had other sons (Calvin) does not appear probable, And Haran begat Lot. לוט; of uncertain etymology, but may be = לוּט, a concealed, i.e. obscure, low one, or perhaps a dark-colored one (Furst).

Ellicott's Commentary

Ellicott's Commentary for English ReadersTHE T?LD?TH TERAH.(27) Now these are the generations.--This toldoth, which extends to Genesis 25:11, is one of the most interesting in the Book of Genesis, as it gives us the history of the patriarch Abraham, in whom God was pleased to lay the foundation of the interme diate dispensation and of the Jewish Church, by whose institutions and psalmists and prophets the light of true religion was to be maintained, and the way prepared for the coming of Christ. But though Abraham is the central figure, yet the narrative is called the Toldoth Terah, just as the history of Joseph is called the Toldoth Jacob (Genesis 37:2). The explanation of this is, not that we have in it the history of Lot, and of Moab and Ammon, which are mere subsidiary matters; but that it connects Abraham with the past, and shows that, through Terah and the toldoth which ended in him, he was the representative of Shem.Terah begat Abram.--Commentators, in their endeavour to make St. Stephen's assertion in Acts 7:4 agree with the numbers of the Hebrew text, have supposed that Abram was not the eldest son, and that the first place was given him because of his spiritual preeminence. But this is contrary to the rules of the Hebrew language, and the failure of the attempt to deprive Shem of his birthright by a mistranslation of Genesis 10:21 confirms Abram's claim to the same prerogative.