Genesis Chapter 1 verse 20 Holy Bible

ASV Genesis 1:20

And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.
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BBE Genesis 1:20

And God said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven.
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DARBY Genesis 1:20

And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens.
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KJV Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
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WBT Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
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WEB Genesis 1:20

God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
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YLT Genesis 1:20

And God saith, `Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.'
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Pulpit Commentary

Pulpit CommentaryVerse 20. Day five. The waters and the air, separated on the second day, are on this filled with their respective inhabitants. And God said. Nature never makes an onward movement, in the sense of an absolutely new departure, unless under the impulse of the word of Elohim. These words distinctly claim that the creatures of the sea and of the air, even if evolved from material elements, were produced in obedience to Divine command, and not spontaneously generated by the potentia vitae of either land, sea, or sky. Let the waters bring forth abundantly the moving creature. Literally, swarm with swarmers, or crawl with crawlers. The fundamental signification of sharatz is to creep or swarm, and hence to multiply (Gesenius); or, vice versa, to multiply in masses, and hence to swarm or abound (Furst; cf. Genesis 8:17; Exodus 1:7; Exodus 8:3). The sheretzim, though including small aquatic creatures that have short or no legs, are obviously "all kinds of living creatures inhabiting either land or water which are oviparous and remarkable for fecundity" (Bush). We may, therefore, understand the creative fiat of the fifth day as summoning first into existence the insect creation (in Leviticus 11:20-23 defined as flying sheretzim), the fishes of the sea (sheretzim of the waters, Leviticus 11:9, 10), and the reptiles and saurians of sea and land (sheretzim of the land, Leviticus 11:41, 42). Dawson concludes that "the prolific animals of the fifth day's creation belonged to the three Cuvierian sub-kingdoms of the radiata articulata, mollusca, and to the classes of fish and reptiles among the vertebrata. That hath life. Nephesh chayyah; literally, a living breath. Here the creatures of the sea are distinguished from all previous creations, and in particular from vegetation, as being possessed of a vital principle. This does not, of course, contradict the well-known truth that plants are living organisms. Only the life principle of the animal creation is different from that of the vegetable kingdom. It may be impossible by the most acute microscopic analysis to differentiate the protoplasmic cell of vegetable matter from that of animal organisms, and plants may appear to be possessed of functions that resemble those of animals, yet the two are generically different - vegetable protoplasm never weaving animal texture, and plant fiber never issuing from the loom of animal protoplasm. That which constitutes an animal is the possession of respiratory organs, to which, doubtless. there is a reference in the term nephesh from naphash, to breathe. And fowl that may fly. Literally, let "winged creatures" fly. The fowls include all tribes covered with feathers that can raise themselves hate the air. The English version produces the impression that they were made from the waters, which is contrary to Genesis 2:19. The correct rendering disposes of the difficulty. Above the earth in the open firmament of heaven. Not above the firmament like the clouds (Von Bohlen, Baumgarten), but in the concave vault (Tuch, Delitzsch), or before the surface of the expanse (Kalisch).

Ellicott's Commentary

Ellicott's Commentary for English Readers(20) Let the waters . . . in the open firmament.--The days of the second creative triad correspond to those of the first. Light was created on the first day, and on the fourth it was gathered into light-bearers; on the second day air and water were called into being, and on the fifth day they were peopled with life; lastly, on the third day the dry land appeared, and on the sixth day it became the home of animals and man.Bring forth abundantly the moving creature that hath life.--Literally, let the waters swarm a swarm of living soul. But the word soul properly signifies "breath," and thus, after the long pause of the fourth day, during which vegetation was advancing under the ripening effects of solar heat, we now hasten onward to another creative act, by which God called into being creatures which live by breathing. And as vegetation began with a green tinge upon the rocks, so doubtless animal life began in the most rudimentary manner, and advanced through animalcules and insects up to fish and reptiles. The main point noticed in the text as to the living things produced on this day is their fecundity. They are all those creatures which multiply in masses. It does not, however, follow that the highest forms of fish and reptiles were reached before the lowest form of land animal was created. All that we are taught is that the Infusoria and Ovipara preceded the Mammalia. As the most perfect trees may not have been produced till the Garden of Eden was planted, so the peacock may not have spread his gaudy plumes till the time was approaching when there would be human eyes capable of admiring his beauty.And fowl that may fly.--Heb., and let fowl, or winged creatures, fly above the earth. It does not say that they were formed out of the water (comp. Genesis 2:19). Nor is it confined to birds, but includes all creatures that can wing their way in the air.In the open firmament.--Literally, upon the face of the expanse of heaven--that is, in front of it, upon the lower surface of the atmosphere near to the earth.