Ezra Chapter 9 verse 4 Holy Bible

ASV Ezra 9:4

Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.
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BBE Ezra 9:4

Then everyone who went in fear of the words of the God of Israel, because of the sin of those who had come back, came together to me; and I kept where I was, overcome with grief, till the evening offering.
read chapter 9 in BBE

DARBY Ezra 9:4

Then were assembled to me every one that trembled at the words of the God of Israel, because of the unfaithfulness of those that had been carried away; and I sat overwhelmed until the evening oblation.
read chapter 9 in DARBY

KJV Ezra 9:4

Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
read chapter 9 in KJV

WBT Ezra 9:4

Then were assembled to me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat confounded until the evening sacrifice.
read chapter 9 in WBT

WEB Ezra 9:4

Then were assembled to me everyone who trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening offering.
read chapter 9 in WEB

YLT Ezra 9:4

and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening.
read chapter 9 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 4. - Then were assembled unto me. The open manifestation by Ezra of his grief and horror produced an immediate effect. A crowd assembled around him, attracted by the unusual sight - partly sympathizing, partly no doubt curious. Every one came that trembled at the words of the God of Israel; by which is meant not so much all God-fearing persons (see Isaiah 66:2) as all who were alarmed at the transgression of the commands of God (Ezra 10:3), and at the threats which the Law contained against transgressors (Deuteronomy 7:4). Because of the transgression of those that had been carried away. The transgression of "the children of the captivity" (Ezra 4:1) - of those who had been removed to Babylon and had returned under Zerubbabel. I sat astonied until the evening sacrifice. As morning is the time for business in the East, we may assume that the princes had waited upon Ezra tolerably early in the day - before noon, at any rate - to communicate their intelligence. The evening sacrifice took place at three in the afternoon. Ezra must, therefore, either from the intensity of his own feelings or with the view of impressing the people, have "sat astonied" - speechless and motionless - for several hours. EZRA'S CONFESSION AND PRAYER TO GOD (Ezra 9:5-15). The most remarkable feature of Ezra's confession is the thoroughness with which he identifies himself with his erring countrymen, blushes for their transgressions, and is ashamed for their misconduct. All their sins he appears to consider as his sins, all their disobedience as his disobedience, all their perils as his perils. Another striking feature is his sense of the exceeding sinfulness of the particular sin of the time (see vers. 6, 7, 10). He views it as a "great trespass" - one that "is grown up into the heavens" - which is equivalent to a complete forsaking of God's commandments, and on account of Which he and his people "cannot stand before" God. This feeling seems based partly on the nature of the sin itself (ver. 14), but also, and in an especial way, on a strong sense of the ingratitude shown by the people in turning from God so soon after he had forgiven their former sins against him, and allowed them to return from the captivity, rebuild the temple, and re-establish themselves as a nation. If after their deliverance they again fell away, the sin could not but be unpardonable; and the punishment to be expected was a final uprooting and destruction from which there could be no recovery (vers. 13, 14).

Ellicott's Commentary