Ezra Chapter 10 verse 3 Holy Bible
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
read chapter 10 in ASV
Let us now make an agreement with our God to put away all the wives and all their children, if it seems right to my lord and to those who go in fear of the words of our God; and let it be done in keeping with the law.
read chapter 10 in BBE
And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of [my] lord, and of those that tremble at the commandments of our God; and let it be done according to the law.
read chapter 10 in DARBY
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
read chapter 10 in KJV
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
read chapter 10 in WBT
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God; and let it be done according to the law.
read chapter 10 in WEB
and now, let us make a covenant with our God, to cause all the women to go out, and that which is born of them, by the counsel of the Lord, and of those trembling at the command of our God, and according to law it is done;
read chapter 10 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 3. - Now therefore let us make a covenant. Shechaniah had probably in his thoughts the (comparatively) recent covenant which the people had made in the reign of Zedekiah (Jeremiah 34:15) on the subject of releasing their Hebrew slaves after six years of servitude. That covenant was entered into before God, in the temple, by the princes and all the people (ibid. ver. 10). To put away all the wives. Shechaniah probably held that marriages made contrary to the law were not merely wrongful, but invalid. At any rate, since the law of Moses, as interpreted by the Rabbis, allowed divorce "for every cause" (Matthew 19:3), the remedy suggested was feasible, though scarcely one which the civil power could enforce. And such as are born of them. "Filii matrem sequuntur" was a maxim of Roman, and, apparently, also of Jewish law. Young children require especially a mother's care. Older ones might be already tainted with idolatry. It was best, Shechaniah thought, to make a clean sweep, and dismiss the children as well as the mothers. According to the counsel of my lord. Ezra had not yet advised any course; but Shechaniah gathers from the horror which he has expressed what his wishes must be. Let it be done according to the law. Either, "Let the law, which forbids these marriages, be in this way satisfied" (Dathe); or, "Let the repudiation of the wives take place in the mode prescribed by the law" (see Deuteronomy 24:1).
