Ezra Chapter 10 verse 15 Holy Bible

ASV Ezra 10:15

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this `matter': and Meshullam and Shabbethai the Levite helped them.
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BBE Ezra 10:15

Only Jonathan, the son of Asahel, and Jahzeiah, the son of Tikvah, were against this, Meshullam and Shabbethai the Levite supporting them.
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DARBY Ezra 10:15

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.
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KJV Ezra 10:15

Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
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WBT Ezra 10:15

Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
read chapter 10 in WBT

WEB Ezra 10:15

Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this [matter]: and Meshullam and Shabbethai the Levite helped them.
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YLT Ezra 10:15

Only Jonathan son of Asahel, and Jahaziah son of Tikvah, stood against this, and Meshullam, and Shabbethai the Levite, helped them.
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Pulpit Commentary

Pulpit CommentaryVerse 15. - Only Jonathan... and Jaha-ziah... were employed about this matter. If this were the true meaning of the passage it would contradict the next verse, by which it appears that Ezra himself, together with several "chiefs of the fathers" - probably identical with the "rulers and elders" of ver. 14 - took the matter in hand, and were occupied with it for three months. The true meaning of the clause, however, is almost certainly that which was assumed in the preceding paragraph: "Only Jonathan and Jahaziah stood up against this matter," or "opposed" it (see 1 Chronicles 21:1; Daniel 8:25; Daniel 11:14, where the same expression has the sense of "oppose, resist"). Meshullam and Shabbethai the Levite helped them. The "Meshullam" intended is perhaps the person of the name mentioned in ver. 29 as having married an idolatrous wife. The others seem not to have had any personal interest in thwarting Ezra and preventing the reform. SETTLEMENT OF THE WHOLE MATTER BY THE REPUDIATION OF THE STRANGE WIVES (vers. 16, 17). The opposition made did not delay the business more than a few days. The great assembly had been held on the twentieth day of the ninth month. On the first day of the tenth month, little more than a week later, the commission for examining into the matter met under the presidency of Ezra, and commenced proceedings. The method of proceeding suggested at the great meeting was no doubt followed. The case of each city was taken separately. Its male inhabitants of full age attended, and its "elders" and "judges" sat on the commission as assessors while the conjugal position of their townsfolk was being investigated. Where a "mixed marriage" was proved the wife was repudiated. In 112 cases the necessity of repudiation was made out to the satisfaction of the commission, and this number of wives was put away. Probably the entire number of cases adjudicated upon was very much greater, since the commission continued at work for three months, and probably sat on seventy-five different days, judging (we may presume) three or four cases a day. On the whole, the small extent to which the evil had prevailed is remarkable; for 112 mixed marriages in a population where the adult males were about 40,000 would give only one such marriage to three hundred or three hundred and fifty legitimate ones. Nevertheless, evils in a community are not to be judged simply by their prevalence. Great evils must be checked at once, even though they have not extended far, lest, if they spread at all widely, they become irremediable. Ezra is to be commended for having perceived the greatness of the peril, and for having taken prompt and decided measures to check it, without waiting till it had got to a head, and so become uncontrollable.

Ellicott's Commentary