Ezekiel Chapter 9 verse 2 Holy Bible
And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar.
read chapter 9 in ASV
And six men came from the way of the higher doorway looking to the north, every man with his axe in his hand: and one man among them was clothed in linen, with a writer's inkpot at his side. And they went in and took their places by the brass altar.
read chapter 9 in BBE
And behold, six men came from the way of the upper gate, which is turned toward the north, and every man [with] his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar.
read chapter 9 in DARBY
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
read chapter 9 in KJV
read chapter 9 in WBT
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. They went in, and stood beside the brazen altar.
read chapter 9 in WEB
And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.
read chapter 9 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 2. - Behold, six men, etc. The man clothed with linen brings the number up to the sacred number seven, as in Zechariah 4:10; Revelation 1:16, 20; Revelation 15:6. He is over them rather than among them, and answers to the scribe who appears so frequently in Assyrian sculptures, as the secretary who counts the prisoners that have been taken in battle. They come from the north, the region from which the vision of Ezekiel 1:4 had come, in which, in the nearer vision of Ezekiel 8:4, the prophet had seen the same glorious presence. They appear, i.e., as issuing from the Divine presence to do their work of judgment. Possibly. as in Jeremiah 1, there may be an allusive reference to the fact that the Chaldeans, as the actual instruments of their judgment, came from the same region. The gate in question was built by Jotham (2 Kings 15:35). The captain of the band is arrayed in the "white linen" of the hosts of heaven and of the priests on earth (ποδήρης in the LXX.; comp. Leviticus 6:10; Leviticus 16:4; Ezekiel 44:17; Daniel 10:5; Daniel 12:6). A writer's inkhorn. Through all the changes of Eastern life this has been the outward sign of the scribe's office. Here it is obviously connected with the oft-recurring thought of the books of life and death in the chancery of heaven (Exodus 32:32; Psalm 69:28; Psalm 139:16; Isaiah 4:3; Daniel 12:1; Philippians 4:3). It was to be the work of this scribe (ver. 4) to mark such as were for death to death, such as were for life to life. The LXX., misunderstanding the Hebrew, or following a different text, gives, not "a writer's inkhorn," but "a girdle of sapphire." With all the precision of one who knew every inch of the temple courts, the priest-prophet sees the visitants take their station beside the brazen altar, probably, as they came from the north, on the north side of it.
Ellicott's Commentary
Ellicott's Commentary for English Readers(2) One man among them was clothed with linen.--He was among them, but not of them. There were six with weapons, and this one without a weapon formed the seventh, thus making up the mystical number so often used in Scripture. He was "clothed in linen," the ordinary priestly garment, and the special garment of the high priest at the ceremonies on the great Day of Atonement (Leviticus 16); yet also used by others, and on other occasions, simply as a garment of purity and of distinction (comp. Daniel 10:5), so that there is no need here to suppose a priestly character attached to this one. He carried in his girdle the "inkhorn," i.e., the little case, containing pens, knife, and ink, commonly worn by the Oriental scribe. There is no occasion to understand this person either, on the one hand, as a representation of the Babylonian god Nebo, "the scribe of heaven," nor, on the other, as is done by many commentators, of our Lord. There is nothing mentioned which can give him any special identification. He is simply a necessity of the vision, an angelic messenger, to mark out those whose faithfulness to God amid the surrounding evil exempts them from the common doom (comp. Revelation 7:3). This party are seen coming "from the way of the higher gate." The courts of the Temple were built in stages, the innermost the highest. This, then, was the gate of the inner court, and was on the north, both as the place where the prophet had been shown the idolatries, and as the quarter from which the Chaldaean destruction was poured out upon the nation. They took their station "beside the brazen altar," as the central point at once of the true worship of Israel and of the present profanation of that worship.
