Ezekiel Chapter 8 verse 1 Holy Bible

ASV Ezekiel 8:1

And it came to pass in the sixth year, in the sixth `month', in the fifth `day' of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me.
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BBE Ezekiel 8:1

Now in the sixth year, in the sixth month, on the fifth day of the month, when I was in my house and the responsible men of Judah were seated before me, the hand of the Lord came on me there.
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DARBY Ezekiel 8:1

And it came to pass in the sixth year, in the sixth [month], on the fifth of the month, that [as] I sat in my house, and the elders of Judah sat before me, the hand of the Lord Jehovah fell there upon me.
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KJV Ezekiel 8:1

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
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WBT Ezekiel 8:1


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WEB Ezekiel 8:1

It happened in the sixth year, in the sixth [month], in the fifth [day] of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Yahweh fell there on me.
read chapter 8 in WEB

YLT Ezekiel 8:1

And it cometh to pass, in the sixth year, in the sixth `month', in the fifth of the month, I am sitting in my house, and elders of Judah are sitting before me, and fall on me there doth a hand of the Lord Jehovah,
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Pulpit Commentary

Pulpit CommentaryVerse 1. - And it came to pass, etc. We begin with a fresh date. One year and one month had passed since the vision of Chebar, and had been occupied partly by the acted, partly by the spoken, prophecies of the preceding chapters. In the mean time, things had gone from bad to worse in Jerusalem. In the absence of the higher priests, idolatry was more rampant, and had found its way even into the temple. It is probable that tidings of this had reached Ezekiel, as we know that frequent communications passed between the exiles and those they had left behind (Jeremiah 29:1-3, 9, 25). Directly or indirectly, Elasah the son of Shaphan, and Genesisariah the son of Hilkiah. may have conveyed a message, orally or written, from Jeremiah himself. Some such report may have led to the visit from the elders of Judah, if we understand by that term the exiles of Tel-Abib. I venture, however, on the conjecture that possibly those who came to the prophet were actually visitors who had come from Judah. Elsewhere, as in Ezekiel 14:1 and Ezekiel 20:1, those who thus came are described as "elders of Israel," or the captives (Ezekiel 1:1), "they of the Captivity" (Ezekiel 3:15). In either case, the visions that follow gain a special significance. The prophet becomes the seer. It is given to him to know, in a manner which finds a spurious analogue in the alleged mental travelling of the clairvoyant of modern psychology, what is passing in the city from which the messengers had come - and to show that he knows it. With such facts before his eyes, what other answer can there be than that evil must meet its doom? And so we pass into the second series of prophecies which ends with Ezekiel 13:23. It would seem as if the enquirers had kept silent as well as the prophet. We are not told that they asked anything. His look and manner, perhaps also attitude and gesture, forbade utterance. The hand of the Lord - the trance state - was in the act to fall on him (see notes on Ezekiel 3:14, 22). When the trance state was over, we may think of him as reporting and recording what he had thus seen in vision..

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) The elders of Judah sat before me.--It is plain from this that Ezekiel, as a priest, and now already known as a prophet, was held in consideration among the captives. It also appears that he lived in his own house. Judah is not used in contradistinction to Israel; but as the captives were chiefly of the tribe of Judah, so their elders were known as "the elders of Judah."