Ezekiel Chapter 5 verse 5 Holy Bible

ASV Ezekiel 5:5

Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.
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BBE Ezekiel 5:5

This is what the Lord has said: This is Jerusalem: I have put her among the nations, and countries are round her on every side;
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DARBY Ezekiel 5:5

Thus saith the Lord Jehovah: This is Jerusalem: I have set her in the midst of the nations, and the countries are round about her.
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KJV Ezekiel 5:5

Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
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WBT Ezekiel 5:5


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WEB Ezekiel 5:5

Thus says the Lord Yahweh: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.
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YLT Ezekiel 5:5

Thus said the Lord Jehovah: this `is' Jerusalem, In the midst of the nations I have set her, And round about her `are' the lands.
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Pulpit Commentary

Pulpit CommentaryVerse 5. - This is Jerusalem, etc. The strange acted parables cease, and we have the unfigurative interpretation. The words that follow point to the central position of Jerusalem in the geography, and therefore in the history, of the ancient East: Egypt to the south, Assyria and Babylon to the north, and in the nearer distance Moabites and Ammonites, and Edomites, and Phoenicians, and Philistines; to all of these Jerusalem might have been as a city set on a hill, as the light of the Gentiles. That had been her ideal position from the first, as in the visions of Micah 4:1 and Isaiah 2:1 it was to be in its ideal future. The words are not without interest, as probably having suggested the thought, prominent in mediaeval geography (Dante, 'Inf.,' 34:115, and the Hereford 'Mappa Mundi'), that Jerusalem was physically the central point of the earth's surface. So Moslems believe Mecca to be the earth's centre, and the Greek word omphalos was applied to Delphi as implying the same belief

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) I have set it in the midst of the nations.--This was eminently true of Jerusalem, and of Israel as represented by Jerusalem, in all the ages of its history. It constituted one of the great opportunities of Israel had they been faithful to their calling, while it became a chief source of their disasters when they went astray from God. On the south were Egypt and Ethiopia; on the north, at first the great nation of the Hittites, and later the Syrians, and also Assyrians (who must reach Palestine from the north); on the coast were the Philistines, at the southern end, and on the northern the Ph?nicians, the great maritime nation having intercourse with all "the isles of the sea;" while on the deserts of the east and immediate south were the Ishmaelites, the chief inland traders, who kept up an intercourse by land with all these nations. Even with the great but little-known nations of India, commerce was established by Solomon. Thus centrally situated among the chief kingdoms of antiquity, Israel had the opportunity of presenting to the world the spectacle of a people strong and prosperous in the worship, and under the guardianship, of the one true God, and of becoming the great missionary of monotheism in the ancient world. At the same time they were separated from most of these nations by natural barriers, the deserts on the east and south, the sea on the west, the mountains on the north, which were sufficient to isolate them as a nation, and allow of their free development, without interference, as a God-fearing people. But when, by the unfaithfulness of the Israelites to their religion, the one bond of national unity was weakened, they became a ready prey to the nations around them. During the period of the Judges they fell under the power of one and another of the petty tribes on their confines; and later, when the great empire of Solomon was broken up in consequence of their sins, they were easily overcome by the powerful nations on either side. In all their later history the Israelites were a football between Egypt and Chaldaea, alternately spoiled by tribute as friends or devastated as enemies by each of them. So, in the Divine ordering of the world, responsibility must always be proportioned to privilege; and the failure to fulfil the responsibility leads, as in this case, not only to a withdrawal of the privilege, but to corresponding condemnation.