Ezekiel Chapter 45 verse 6 Holy Bible

ASV Ezekiel 45:6

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.
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BBE Ezekiel 45:6

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.
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DARBY Ezekiel 45:6

And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.
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KJV Ezekiel 45:6

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
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WBT Ezekiel 45:6


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WEB Ezekiel 45:6

You shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the offering of the holy portion: it shall be for the whole house of Israel.
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YLT Ezekiel 45:6

`And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy `portion': to all the house of Israel it is.
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Pulpit Commentary

Pulpit CommentaryVerse 6. - In addition to the holy terumah for the priests and the portion for the Levites, should be marked off as the possession of the city a third tract of territory, five thousand (reeds) broad, and five and twenty thousand long, over against - rather, side by side with (Revised Version), "parallel to" (Keil) - the oblation of the holy portion. That is to say, it should lie upon the south, as the Levites' territory lay upon the north of the priests' portion. Adding the 10,000 reeds of breadth for the Levites' domain, the 10,000 for the priests' land, and the 5000 for the city quarter, makes a total breadth of 25,000 reeds; so that the tract in which all these were included was a square. That the portion for the city should be for the whole house of Israel implied that it should be communal property, belonging to no tribe in particular, but to all the tribes together - in modern phrase should be "common good, ein Volksgut (Kliefoth), which should neither be confiscated by kingly rapacity (comp. Jeremiah 22:13) nor invaded by individual and private appropriation, but retained for the use of the inhabitants generally (see Ezekiel 48:18, 19).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) The possession of the city.--This portion, more particularly described in Ezekiel 48:15-20, is there called "a profane place," though still constituting a part of the oblation. It was the same length and half the width of either of the other portions, and was for the city, and for a common possession of the nation, to supply food for those who "serve the city" "out of all the tribes of Israel" (Ezekiel 48:18-19). Nothing is anywhere said to identify this city with Jerusalem, and, indeed, it is described as in a different position geographically (see map). Jerusalem, like the ark, appears to have faded from the prophet's sight in this vision of the future Church.