Ezekiel Chapter 43 verse 25 Holy Bible

ASV Ezekiel 43:25

Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
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BBE Ezekiel 43:25

Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.
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DARBY Ezekiel 43:25

Seven days shalt thou offer daily a goat for a sin-offering; they shall also offer a young bullock, and a ram out of the flock without blemish.
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KJV Ezekiel 43:25

Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
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WBT Ezekiel 43:25


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WEB Ezekiel 43:25

Seven days shall you prepare every day a goat for a sin-offering: they shall also prepare a young bull, and a ram out of the flock, without blemish.
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YLT Ezekiel 43:25

Seven days thou dost prepare a goat for a sin-offering daily, and a bullock, a son of the herd, and a ram out of the flock, perfect ones, do they prepare.
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Pulpit Commentary

Pulpit CommentaryVerse 25. - Seven days. Hitzig reckons these as additional to the first (ver. 19) and second (ver. 22) days; Kliefoth begins them with the second; Keil, Schroder, Currey, and the majority of expositors take them as inclusive of the first and second. Hitzig's proposal may be set aside, since it cannot be maintained without erasing "thou shalt make atonement for it" in ver. 20, and the first half of the present verse. In favor of Kliefoth's view may be urged that the first day appears to stand out from the others, 'and to be distinguished by the peculiar character of its offering - a young bullock for a sin offering, without any accompanying burnt offering; that the offerings on the second and subsequent days are alike, a he-goat and a ram; that on each of the seven days a goat is mentioned for a sin offering, whereas on the first day it was a young bullock that was slain; and that in Zechariah 3:9 occurs an allusion to what seems a special day such as this first day of Ezekiel. In support of Keil's interpretation it is contended that the seven days were to be employed in purging or making atonement for, and purifying the altar, which was in part at least (even admitting a distinction in meaning between חָטָּא and טָהַר) the business of the first day; that the general statement in ver. 20 as to a goat for a sin offering on the seven days admits of easy qualification by the previous statement in ver. 19; and that seven days was the normal duration of religious solemnities under the Law (see Leviticus 8:33; 1 Kings 8:65; 2 Chronicles 7:8, 9).

Ellicott's Commentary