Ezekiel Chapter 38 verse 17 Holy Bible

ASV Ezekiel 38:17

Thus saith the Lord Jehovah: Art thou he of whom I spake in old time by my servants the prophets of Israel, that prophesied in those days for `many' years that I would bring thee against them?
read chapter 38 in ASV

BBE Ezekiel 38:17

This is what the Lord has said: You are he of whom I gave them word in earlier times by my servants, the prophets of Israel, who in those days went on saying, year after year, that I would make you come up against them.
read chapter 38 in BBE

DARBY Ezekiel 38:17

Thus saith the Lord Jehovah: Art thou not he of whom I have spoken in old time through my servants the prophets of Israel, who prophesied in those days, for [many] years, that I would bring thee against them?
read chapter 38 in DARBY

KJV Ezekiel 38:17

Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
read chapter 38 in KJV

WBT Ezekiel 38:17


read chapter 38 in WBT

WEB Ezekiel 38:17

Thus says the Lord Yahweh: Are you he of whom I spoke in old time by my servants the prophets of Israel, who prophesied in those days for [many] years that I would bring you against them?
read chapter 38 in WEB

YLT Ezekiel 38:17

Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them?
read chapter 38 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 17. - Art thou he of whom I have spoken in old time? As no existing prophecy, prior to Ezekiel's time, mentions Cog by name, it must be concluded either (1) that Ezekiel refers to prophecies known in his day, though no longer extant; or (2) that his words simply mean that earlier prophets had predicted such an invasion of Israel in the last times as that which he announces under the leadership of Gog. The former opinion, though countenanced by Ewald, Kuenen, and Smend, is less probable than the latter, which expositors both ancient and modern favor. Schroder considers the hypothesis that earlier prophets had spoken of Gog by name as excluded by the interrogatory form of the sentence, since, had Cog been thus explicitly pointed out, there would, he thinks, have been no need to ask, "Art thou he?" But it is doubtful if the interrogatory form of the words had any other intention than to lend emphasis to the assertion that Gog was he to whom the earlier prophets had unconsciously referred. As to which earlier prophets he alluded opinions vary. Ewald cites Isaiah 10:6; Isaiah 17:4; Smend adding Micah 5:11; Zephaniah 3:8; Keil, Isaiah 25:5, 10; Jeremiah 30:23, 25; Joel 4:2, 11, etc.; Hengstenberg, Deuteronomy 32; Isaiah 24-27; Isaiah 34; and Fairbairn, Numbers 24:17-24; Isaiah 14:28-32; Isaiah 18; Joel 3; Daniel 2:44, 45; though Schroder is probably correct in holding that all should be included which represent the hostility of the heathen world as culminating in the latter days in a grand concentrated attack upon Israel. Smend sees in the unusual phenomenon that Ezekiel reflects upon earlier prophecies an indication of the declining spirit of prophetism; it should, however, rather be regarded as a sign of superior spiritual insight on the part of Ezekiel, who could discern that from the first the prophets had been guided in their utterances by One who was intimately acquainted with the whole world-program, and knew the end from the beginning, so that however dark and enigmatical their predictions might be when taken separately, when viewed in connection they were recognized as forming parts of a harmonious whole.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Of whom I have spoken in old time.--This is put in that interrogative form which is often used for emphatic assurance. The word many before "years" is not in the original, but is correctly inserted to mark the accusative of duration. The statement is then an emphatic one, that God had of old and for a long time foretold by His prophets this attack of Gog. But the name of Gog is not mentioned in any earlier prophecy now extant, nor is it likely that any such, far less that any long series of such prophecies, have been lost. This concurs with many other indications in the prophecy to show that it does not relate to any particular event, but that Gog and his allies represent the enemies of the Church in general, and that the prophet is here depicting the same great and prolonged struggle between evil and good, between the powers of the world and the kingdom of God, which has formed the burden of so much of both earlier and later prophecy.