Ezekiel Chapter 36 verse 25 Holy Bible

Ezekiel 36 : 25 Bible Verse Songs

• Clean by Gaither Vocal Band

Pulpit Commentary

Pulpit CommentaryVerse 25. - Then (literally, and) I will sprinkle clean water upon you. The second step in the sanctification of Jehovah's Name, and one absolutely necessary to render the preceding either permanent or valuable, was the moral renovation of the people; and in this the first stage was the forgiveness of the people's sins. The image under which this is set forth, "sprinkling with clean water," would naturally present itself to a priest-prophet such as Ezekiel. Jarchi, Rosenmüller, Hengstenberg, and others suppose the allusion to be to the water of purification prepared by mixing running water with the ashes of a red heifer (Numbers 19:17-19), and in the account given of this rite the verb for "sprinkle" is that used by Ezekiel, viz. זָרַק. Havernick prefers the rite performed in the consecration of the Levites (Numbers 8:7, 21). Smend, who holds the priest-code had no existence in Ezekiel's day, traces the image to Zechariah 13:1 or Psalm 51:2, though he also cites Numbers 8:19. Hitzig, Kliefoth, and Currey think of the lustrations of the Law in general; and perhaps this best explains the prophet's language, since the element sprinkled is not "blood" or "water mixed with ashes," but "clean water," "the best known means of purification" (Schroder). As to whether legal or moral cleansing were intended by the prophet, possibly Ezekiel drew no sharp distinction between the two, such as the New Testament draws between justification and sanctification; if he did, then the figure in the text must be taken as alluding rather to the former than to the latter - rather to the forgiveness of Israel's sin than to the regeneration of Israel's heart, which is next referred to.

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) Sprinkle clean water.--Comp. Hebrews 9:13; Hebrews 10:22. Ezekiel, the priest, here refers to those manifold purifications of the Law (e.g., Numbers 8:7; Numbers 19:9; Numbers 19:17; Leviticus 14:5-7; Leviticus 14:9, &c.) which were performed by means of water; yet he refers to these as a whole, in their symbolical signification, rather than to any one of them in particular. He speaks primarily of the cleansing from idolatry and such gross outward sins, and he treats of the people collectively; yet this purification, as the following verses show, must necessarily extend much farther, and be applied to them individually. It was the same symbolism which led in later ages to the use of baptism in the admission of proselytes to the Jewish Church, a practice adopted by the forerunner of our Lord in the preparation of the people for His coming. Baptism is also alluded to by our Lord Himself in His conversation with Nicodemus (John 3:5.) and afterwards established by Him as the initiatory sacrament of the Christian Church. (Comp. Ephesians 5:26; Titus 3:5; Hebrews 10:22.) . . .