Ezekiel Chapter 3 verse 17 Holy Bible
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
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Son of man, I have made you a watchman for the children of Israel: so give ear to the word of my mouth, and give them word from me of their danger.
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Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
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Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
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Son of man, I have made you a watchman to the house of Israel: therefore hear the word at my mouth, and give them warning from me.
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that there is a word of Jehovah unto me, saying, `Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.
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Pulpit Commentary
Pulpit CommentaryVerse 17. - A watchman unto the house of Israel. The seven days' session of amazement came to an end, but even then there was at first no utterance of a message. The word of the Lord came to his own soul, and told him what his special vocation as a prophet was to be. He was to be a "watchman unto the house of Israel." He was, like the watchman of a city on his tower, to be on the look out to warn men against coming dangers, not to slumber on his post. In 2 Samuel 18:24-27 and 2 Kings 9:17-20 we have vivid pictures of such a work. It had already been used figuratively of the prophet's work by Jeremiah (Jeremiah 6:17). The cognate verb, with the image fully developed, meets us in Habakkuk 2:1. Its use in Hosea 9:8 is doubtful as to meaning, and in Isaiah 52:8 and Isaiah 56:10 it may be, if we accept the theory of a Deutero-Isaiah, an echo from Ezekiel. It is reproduced with special emphasis in Ezekiel 33:2-7. More than any word it describes the special characteristic of Ezekiel's work. He is to watch personally over individual souls. So in a like sense, a corresponding word is used of the Christian ministry in Hebrews 13:17 (compare also for the thought, though the word is not the same, Isaiah 21:11, 12; Isaiah 62:6; Psalm 127:1). A vivid picture of the work of such a watchman is found, it may be noted, in the opening speech of the 'Agamemnon' of AEschylus. Give them warning, etc. It is, I think, a legitimate inference that the prophet acted on the command while he was with the exiles and before the departure of ver. 22, not by harangues or sermons addressed to the whole body of the exiles, but by direct warning to individuals.