Ezekiel Chapter 18 verse 8 Holy Bible

ASV Ezekiel 18:8

he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,
read chapter 18 in ASV

BBE Ezekiel 18:8

And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man,
read chapter 18 in BBE

DARBY Ezekiel 18:8

he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,
read chapter 18 in DARBY

KJV Ezekiel 18:8

He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
read chapter 18 in KJV

WBT Ezekiel 18:8


read chapter 18 in WBT

WEB Ezekiel 18:8

he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,
read chapter 18 in WEB

YLT Ezekiel 18:8

In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.
read chapter 18 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 8. - He that hath not given forth his money upon usury. The word "usury," we must remember, is used, not, as with us, for exorbitant interest above the market rate, but for interest of any kind. This was allowed in commercial dealings with foreigners (Deuteronomy 23:20), but was altogether forbidden in the case of loans to Israelites (Exodus 22:25; Leviticus 25:35, 37; Deuteronomy 23:19: Isaiah 24:2). The principle implied in this distinction was that, although it was, on strict principles of justice, allowable to charge for the use of money, as for the use of lands or the hire of cattle, Israel, as a people, was under the higher law of brotherhood. If money was to be lent at all, it was to be lent as to a brother in went (Matthew 5:42; Luke 6:35), for the relief of his necessities, and not to make profit. A brother who would not help a brother by a loan without interest was thought unworthy of the name. The ideal of the social polity of Israel was that it was to consist of a population of small freeholders, bound together by ties of mutual help - a national friendly society, rather than of traders and manufacturers; and hence the whole drift of its legislation tended to repress the money making spirit which afterwards became specially characteristic of its people, and ate like a canker into its life. The distinction between the two words seems to be that "usury" represents any interest on money; and "increase," any profit on the sale of goods beyond the cost of production, as measured by the maintenance of the worker and his family. To buy in the cheapest market and sell in the dearest was not to be the rule in a nation of brothers, and it was wiser to forbid it altogether rather than to sanction what we call a "reasonable rate" of interest or profit. Hath executed true judgment. The last special feature in the description of the righteous man is that he is free from the judicial corruption which has always been the ineradicable evil of Eastern social life (1 Samuel 8:3; 1 Samuel 12:3; Amos 5:12; Isaiah 33:15).

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) Given forth upon usury.--In Scripture usury does not mean excessive interest, as often in modern legislation, but any interest at all. This was strictly forbidden in the law to be taken of any Hebrew, though allowed, without limit as to amount, from foreigners. It had nothing to do with the regulation of commercial transactions, but was simply a law of kindness to a fellow member of the same household of faith in a primitive state of society. The Israelite was to lend freely to his impoverished neighbour to assist him, but without any expectation of gain for himself.Executed true judgment.--This applies, of course, especially and directly to judicial sentences, but extends also to all cases in which one is brought to intervene in any way in transactions between others. What is required is absolute fairness, truthfulness, and integrity in the constant transactions of man with man.