Ezekiel Chapter 11 verse 7 Holy Bible
Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this `city' is the caldron; but ye shall be brought forth out of the midst of it.
read chapter 11 in ASV
For this reason the Lord has said: Your dead whom you have put down in its streets, they are the flesh, and this town is the cooking-pot: but I will make you come out from inside it.
read chapter 11 in BBE
Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.
read chapter 11 in DARBY
Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
read chapter 11 in KJV
read chapter 11 in WBT
Therefore thus says the Lord Yahweh: Your slain whom you have laid in the midst of it, they are the flesh, and this [city] is the caldron; but you shall be brought forth out of the midst of it.
read chapter 11 in WEB
Therefore, thus said the Lord Jehovah: Your wounded whom ye placed in its midst, They `are' the flesh, and it `is' the pot, And you he hath brought out from its midst.
read chapter 11 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 7. - They are the flesh, etc. The prophet is led to retort their derisive or defiant words. Not they, but the carcases of their victims, were as the "flesh" in the "caldron." For themselves, there was another fate in reserve. Neither to be protected by the caldron nor to meet their doom in it, but to be brought out of it. Death, by famine, sword, or pestilence (Ezekiel 5:12), might be the doom of some, but for others, perhaps specially for those whom the prophet addresses, there would be captivity first, and death from the sword which they feared, afterwards.
Ellicott's Commentary
Ellicott's Commentary for English Readers(7) Your slain . . . they are the flesh.--They had boasted of the protection of their strong city: it should be a security only to the dead who had fallen by their own violence. The living who vainly trusted in its strength should be brought out of it, and delivered as captives to the stranger. The prophecy here takes up their own simile of Ezekiel 11:3, and shows that it shall not avail them. On the contrary, in Ezekiel 11:11 it is expressly said that the figure, in their sense of it, shall not be true. The use of and repeated recurrence to this singular figure may illustrate the familiarity of the people with language of this kind, and help us to appreciate the figurative character of many of Ezekiel's expressions.
