Exodus Chapter 6 verse 6 Holy Bible

ASV Exodus 6:6

Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
read chapter 6 in ASV

BBE Exodus 6:6

Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments.
read chapter 6 in BBE

DARBY Exodus 6:6

Therefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their service, and I will redeem you with a stretched-out arm, and with great judgments.
read chapter 6 in DARBY

KJV Exodus 6:6

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
read chapter 6 in KJV

WBT Exodus 6:6

Wherefore say to the children of Israel, I am the LORD, and I will bring you from under the burdens of the Egyptians, and I will deliver you from their bondage, and I will redeem you with out-stretched arm, and with great judgments:
read chapter 6 in WBT

WEB Exodus 6:6

Therefore tell the children of Israel, 'I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
read chapter 6 in WEB

YLT Exodus 6:6

`Therefore say to the sons of Israel, I `am' Jehovah, and I have brought you out from under the burdens of the Egyptians, and have delivered you from their service, and have redeemed you by a stretched-out arm, and by great judgments,
read chapter 6 in YLT

Exodus 6 : 6 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 6. - Say unto the children of Israel. God felt for the disappointment which the people had suffered in finding no alleviation of their toils, but the reverse, after their hopes had been raised high by the words of Moses (Exodus 4:31). He therefore sent them an inspiriting and gracious message. "They should be rid of their bondage; they should be brought out; they should be redeemed and delivered by his mighty arm and miraculous intervention. He, Jehovah, had said it." Faith would lay hold on this assurance and cling to it, even though God still delayed his coming, and did not precipitate matters. A stretched-out arm. Arms are stretched out by men to help and save. An outstretched arm in the Egyptian writing meant "action." The phrase, elsewhere so common, is here used for the first time. (Compare, however, Exodus 3:20.) It was significant of active, energetic help. Great judgments. These had been previously hinted at (Exodus 3:20 and Exodus 4:22) but had not been previously called "judgments." Compare Genesis 15:14: "Also that nation whom they serve will I judge." The plagues of Egypt were not merely "wonders," but punishments inflicted on a proud and cruel nation by a Judge.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) I will redeem you.--The idea of God purchasing, or redeeming, Israel is here brought forward for the first time. Later on we learn that the redemption was accomplished in a twofold way--(1) by the long series of wonders, culminating in the tenth plague, whereby they were taken out of Pharaoh's hand, and ceased to be his slaves, becoming instead the servants of God; and (2) by being led through the Red Sea, and thus delivered, one and all, from impending death, and so purchased anew. (See Exodus 15:13-16.) The delivery from Pharaoh typified our deliverance from the power of Satan; the bringing forth from Egypt our deliverance from the power of sin.With a stretched out arm.--See the comment on Exodus 3:20.Witn great judgments. ? That the "wonders" to be performed would also be "judgments" is here first declared plainly, though previously hinted at (Exodus 3:20; Exodus 4:23). In Genesis God had said that he would "judge" the nation which should afflict Israel (Genesis 15:14), but not that he would do so miraculously. . . .