Exodus Chapter 5 verse 6 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 6-9. - Rulers are not always content simply to refuse inconvenient demands. Sometimes they set to work with much ingenuity and worldly wisdom to prevent their repetition. This is especially the case where they entertain a fear of their petitioners. The Spartans removed Helots, who had earned their freedom, by the Crypteia. The massacre of St. Bartholomew was caused by the Huguenot demand for freedom of worship and the difficulty of repressing it. The Pharaoh now is not content to let things take their course, but devises a plan by which he hopes to crush altogether the aspirations of the Hebrew people, and secure himself against the recurrence of any such appeal as that which had been made to him by Moses and Aaron. The Israelites had recently been employed chiefly in brickmaking. They had had to dig the clay and temper it, to mix it with straw, and mould it into the form of bricks; but the straw had been supplied to them. The king determined that this should be no longer done; the Israelites should find the straw for themselves. It has been estimated that by this change their labour was "more than doubled." (Canon Cook.) It was a not unreasonable expectation that under this system popular meetings would cease (ver. 9); and that Moses and Aaron, not being backed up by the voice of the people, would discontinue their agitation. Verse 6. - The same day. Pharaoh lost no time. Having conceived his idea, he issued his order at once-on the very day of the interview with the two leaders. It would be well if the children of light were as "wise" and as energetic on all occasions as the children of darkness. Taskmasters and officers. The word translated "taskmaster" here is not the same as the expression similarly rendered in Exodus 1:11; and it is thought not to designate the same class. The sarey massim of the former passage are thought to be general superintendents of works, few in number and of high rank, the nogeshim of the present place to be subordinates, numerous and inferior in position. Both of these classes were probably Egyptians. The "officers" (shoterim) were undoubtedly Hebrews. They were especially employed in keeping the tale of the bricks, and seeing that they reached the proper amount. Literally, the word shoterim means "scribes," and is so rendered in most passages.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) Taskmasters . . . officers.--Three grades of officials are mentioned as employed in superintending the forced labours of the Hebrews--(1) "lords of service" (sarey massim), in Exodus 1:11; (2) "taskmasters" (nogeshim), here and in Exodus 5:10; Exodus 5:13-14; and (3) "officers"--literally, scribes (shoterim), here and in Exodus 5:11-21. The "lords of service" were probably a small body who exercised a general superintendence, and determined the works in which the Hebrews should be employed. They were, no doubt, native Egyptians. The nogeshim, or "taskmasters," were their subordinates--Egyptians like themselves--comparatively numerous, and serving as intermediaries between the "lords" and the "officers." These last were Hebrews, and engaged mainly in keeping the tale of the bricks, and seeing that the proper number was reached. Such an organisation is consonant with all that we know of the Egyptian governmental system, which was bureaucratic and complex, involving in every department the employment of several grades of officials.