Exodus Chapter 29 verse 40 Holy Bible
and with the one lamb a tenth part `of an ephah' of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
read chapter 29 in ASV
And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering.
read chapter 29 in BBE
And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.
read chapter 29 in DARBY
And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
read chapter 29 in KJV
And with the one lamb a tenth-portion of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.
read chapter 29 in WBT
and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
read chapter 29 in WEB
and a tenth `deal' of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, `is' for the one lamb.
read chapter 29 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 40. - A tenth deal - i.e., a "tenth part." The tenth part of an ephah is no doubt meant. This was sometimes called "an omen" (Exodus 16:36), and would be about three pounds weight of flour, or a little more. One fourth part of an hin of beaten oil. The word hin is said to be Egyptian. It occurs here for the first time. The bin was the sixth part of a bath, and probably contained about one pint and a half English. The fourth part of an hin of wine for a drink-offering. The application of the "drink-offerings" is uncertain. Josephus says (Ant. Jud. 3:9, ยง 4) that they were poured out round the brazen altar. But the analogy of the "meat offering" makes it probable that a portion only was thus treated, while the greater part belonged to the priests. In the entire provision by which burnt and peace-offering were to be necessarily accompanied with meat-offerings and drink-offerings, we can scarcely be wrong in seeing an arrangement made especially for the convenience of the priests.
