Exodus Chapter 28 verse 39 Holy Bible

ASV Exodus 28:39

And thou shalt weave the coat in checker work of fine linen, and thou shalt make a mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.
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BBE Exodus 28:39

The coat is to be made of the best linen, worked in squares; and you are to make a head-dress of linen, and a linen band worked in needlework.
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DARBY Exodus 28:39

And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery.
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KJV Exodus 28:39

And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
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WBT Exodus 28:39

And thou shalt embroider the coat of fine linen, and thou shalt make the miter of fine linen, and thou shalt make the girdle of needle-work.
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WEB Exodus 28:39

You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer.
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YLT Exodus 28:39

`And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make -- work of an embroiderer.
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Pulpit Commentary

Pulpit CommentaryVerse 39. - THE TUNIC AND GIRDLE. From the outer garments, which were the most important and distinctive, a transition is now made to the inner ones, in which there was nothing very remarkable. The linen drawers are for the present omitted, as not peculiar to the high priest. Directions are given for the tunic and the girdle. The former is to be woven in some peculiar way - so as to be diapered, as some think - and the latter is to be "the work of the embroiderer." Verse 39. - Thou shalt embroider. This is certainly not the meaning of the Hebrew. Some peculiar mode of weaving the coat is intended. The coat. Rather, "the tunic" or "shirt." The keloneth was a long linen gown or cassock, worn immediately over the drawers. It reached to the feet, and had tightly-fitting sleeves (Joseph. Ant. Jud. 3:7, ยง 2). Whether it showed beneath the "robe of the ephod," or not, is uncertain; but the sleeves must certainly have been visible. The keloneth was white. Thou shalt make the mitre of fine linen. This direction had not been previously given. It is a little out of place. Thou shalt make the girdle of needlework. Literally, "of the work of the embroiderer." The girdle was worn directly over the linen shirt, and under "the robe of the ephod." It would seem that it was not seen at all, unless its ends hung down below "the robe of the ephod." It was however to be artistically embroidered (See Exodus 39:29.) CHAPTER 28:40-43

Ellicott's Commentary

Ellicott's Commentary for English Readers5. THE INNER TUNIC OR "COAT."(39) The garments hitherto described have been the outer garments. To these are now added the inner ones, of which there was but little to be said. They consisted of linen drawers (Exodus 28:42-43), a linen tunic or shirt, woven in a peculiar way, and, to confine the tunic, a girdle, which was to be of many colours (Exodus 39:29), and ornamented with embroidery.Thou shalt embroider.--It is generally agreed that this is a wrong rendering. Kalisch translates, "thou shalt weave." Gesenius, "thou shalt work in chequer." Canon Cook, "thou shalt weave in diaper work." The word used, which is a rare one, probably designates some peculiar kind of weaving.The coat.--"Coat" is an unfortunate translation. The ketoneth (comp. Gr. ?????) was a long white linen tunic or shirt, having tight-fitting sleeves, and reaching nearly to the feet. The sleeves must certainly have shown, as they were the only covering of the priest's arms; and the lower part of the tunic probably showed below the "robe of the ephod."6. THE INNER GIRDLE.It appears from Exodus 39:29 that the girdle was to be "of fine twined linen, and blue, and purple, and scarlet," like the ephod (Exodus 28:6). It was not, however, to be woven of these colours, but to have them worked into it with the needle. As it was worn immediately above the tunic and underneath the robe of the ephod (Leviticus 8:7), little, if any, of it could have been seen. Perhaps, however, the ends may have depended below the robe of the ephod. . . .