Exodus Chapter 18 verse 21 Holy Bible

ASV Exodus 18:21

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:
read chapter 18 in ASV

BBE Exodus 18:21

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;
read chapter 18 in BBE

DARBY Exodus 18:21

But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place [them] over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,
read chapter 18 in DARBY

KJV Exodus 18:21

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
read chapter 18 in KJV

WBT Exodus 18:21

Moreover, thou shalt provide out of all the people, able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
read chapter 18 in WBT

WEB Exodus 18:21

Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
read chapter 18 in WEB

YLT Exodus 18:21

`And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed `these' over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,
read chapter 18 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 21. - Able men. Literally, "men of might" - i.e., of capacity or ability - men competent for the office of judge; who are further defined to be, such as possess the three qualities of piety, veracity, and strict honesty, or incorruptness. Jethro's conception of the true judicial character leaves little to be desired. If among every ten Israelites there was one such person, the moral condition of the nation cannot have been so much depressed by the Egyptian servitude as is sometimes represented. Place such over them to be rulers of thousands, etc. A decimal organisation naturally presents itself to men's minds as the simplest in a simple state of society, and was probably already in use among the Arab tribes with whom Jethro was familiar. The graduated series - rulers of tens, of fifties, of hundreds, and of thousands, implies a power of three-fold appeal, from the "ruler of ten" to the "ruler of fifty" - from him to the "ruler of a hundred" - and from him to the "ruler of a thousand." Whether there was an appeal from the last-named to Moses, is doubtful. Probably there was not; Moses deciding those cases only which the "rulers of thousands" reserved for him as being specially difficult or important.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) Provide out of all the people able men.--This was the gist of Jethro's advice. It seems somewhat surprising that it should have been needed. In Egypt, as in all other settled governments, while the king was the fountain of justice, it was customary for him to delegate the duty of hearing causes to officials of different ranks, who decided in this or that class of complaints. In Arabia a similar practice no doubt prevailed. Jethro himself had his subordinates, the head men of the various clans or families, who discharged judicial functions in "small matters," and thereby greatly lightened the burthen which would otherwise have rested upon his shoulders. His advice to Moses was simply that he should adopt this generally established system--one which belongs to a very early period in the history of nations.Jethro's definition of "able men"--men, i.e., fitted to exercise the judicial office--is interesting. He requires them to be (1) God-fearing, (2) truthful, and (3) men of integrity. The second and third requirements would approve themselves to men of all times and countries. The first would generally be deemed superfluous. But it really lies at the root of all excellence of character, and is the point of greatest importance.Rulers of thousands, and rulers of hundreds.--An organisation of the entire people on a decimal system is implied in the arrangement suggested. Such an organisation may not improbably have existed at the same in connection with the march and the encamping. See the Comment on Exodus 13:18.) Jethro thought that it might be utilised for judicial purposes. One an out of ten might be competent to judge in "small matters." If either party were dissatisfied, there might be an appeal to the "ruler of fifty"--from him the "ruler of an hundred," and then to the "rulerOf a thousand." In all ordinary disputes this would suffice, and the contest would not require to be carried further.