Esther Chapter 9 verse 13 Holy Bible

ASV Esther 9:13

Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
read chapter 9 in ASV

BBE Esther 9:13

Then Esther said, If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons.
read chapter 9 in BBE

DARBY Esther 9:13

And Esther said, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.
read chapter 9 in DARBY

KJV Esther 9:13

Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
read chapter 9 in KJV

WBT Esther 9:13

Then said Esther, If it shall please the king, let it be granted to the Jews who are in Shushan to do to-morrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.
read chapter 9 in WBT

WEB Esther 9:13

Then said Esther, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows.
read chapter 9 in WEB

YLT Esther 9:13

And Esther saith, `If to the king `it be' good, let it be given also to-morrow, to the Jews who `are' in Shushan, to do according to the law of to-day; and the ten sons of Haman they hang on the tree.'
read chapter 9 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 13. - Esther's request for a second day of slaughter has a bloodthirsty appearance; but, without a more complete knowledge of the facts than we possess, we cannot say that it was unjustifiable. It would seem that the Jews in Susa gathered themselves in the upper town on the appointed day, and were engaged there the whole day with their enemies. Esther asks that they may be allowed a second day - either in the upper or the lower town, it is not clear which to complete their work, and free themselves from all danger of further persecution from their foes. She is not likely to have made this request unless prompted to make it by Mordecai, who must have had means of knowing how matters really stood, and, as the chief minister over the whole nation, is likely to have been actuated rather by general views of policy than by a blind spirit of revenge. Still it must be granted that there is something essentially Jewish in Esther's request, and indeed in the tone of the entire book which bears her name

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Then said Esther . . .--In the terse words of the heading, "Ahasuerus, at the request of Esther, granteth another day of slaughter, and Hainan's sons to be hanged." It seems impossible here to acquit Esther of simple blood - thirstiness. Before the slaughter of the 13th of Adar was actually over, it is obvious that the Jews were no longer in any danger. It was known that the sympathies of the Court were entirely with the Jews, and the officers of the king consequently took their part. After one day's slaughter, in which in the capital alone 500 men were killed, we may be quite certain that the Jews were masters of the situation, and therefore we do not hesitate to call Esther's fresh action needless butchery. Were anything needed to bring out the matter in its true light, it might be seen in the request that the sons of Haman might be hanged. They had already been killed (Esther 9:10), doubtless among the first, and Esther, therefore, asks for the dead bodies to be crucified, a gratuitous outrage on the dead. Because Esther was a person whom God made use of as an agent for a great purpose, we are not called upon to tone down and explain away the black spots in her history. To suggest that Esther had reason to fear "a renewal of the attacks of the enemies of the Jews" is out of the question, when the Jews had their feet on their necks. We must not, on the other hand, judge Esther according to the high Christian standard. It is true that the Old Testament taught "vengeance is Mine" but it needed the teaching of the New Testament to bring that truth home to men.