Ephesians Chapter 3 verse 3 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 3. - How that, by revelation, was made known unto me the mystery. The mystery, as is explained afterwards (ver. 6), was not the gospel itself, but its destination to the Gentiles as much as to the Jews; although, as appears afterwards, this fullness of blessing is really the great glory of the gospel. Mystery, that which is known only to the initiated, does not denote here a thing obscure in its own nature, but only something that had been concealed from view. It was only the initiated that now knew that God designed the gospel for Gentile and Jew alike. Paul had been initiated "by revelation" - not by his own reflecting power, not by his study of Scripture, not by communication from ether men, but by a special communication from God (Galatians 1:12). As I wrote before in few words. Where? In another Epistle? No; but in the earlier part of this Epistle (see Ephesians 1:9; Ephesians 2:18, etc.). If it be said the allusions in these places to the topic in question are rather vague and general, the apostle virtually admits it - he wrote of it "in few words;" but, as it is a great and glorious truth, he returns to it to amplify it and place it in a brighter light.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) How that by revelation he made known unto me the mystery.--The words "by revelation" are doubly emphatic. By revelation, not by the wisdom of man (as in 1Corinthians 2:7-16): for "God hath revealed them to us by His Spirit." By direct revelation to St. Paul himself, as in Galatians 1:12, "not of man or by man, but by revelation of Jesus Christ," and in Romans 16:25, "according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery." (See also 2Corinthians 12:17.) This revelation we may refer especially to the time when, after his conversion, he was "in a trance while praying in the Temple," and "saw Christ Himself," saying unto him, "Depart, for I will send thee far hence unto the Gentiles" (Acts 22:17-21).As I wrote afore in few words.--The reference is to the brief notice in Ephesians 1:10-14, and to the further explanation in Ephesians 2:11-22. Hence, in English, the idea would be more clearly expressed by "I have written above." St. Paul refers them back to these passages as embodying his "understanding," or conception, of the mystery thus revealed especially to him. The reference is one of those parenthetical remarks, which, to those remembering how St. Paul's Epistles were dictated, almost irresistibly suggest insertion on the reading over of the Epistle. . . .