Ephesians Chapter 2 verse 21 Holy Bible

ASV Ephesians 2:21

in whom each several building, fitly framed together, groweth into a holy temple in the Lord;
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BBE Ephesians 2:21

In whom all the building, rightly joined together, comes to be a holy house of God in the Lord;
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DARBY Ephesians 2:21

in whom all [the] building fitted together increases to a holy temple in the Lord;
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KJV Ephesians 2:21

In whom all the building fitly framed together groweth unto an holy temple in the Lord:
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WBT Ephesians 2:21


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WEB Ephesians 2:21

in whom the whole building, fitted together, grows into a holy temple in the Lord;
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YLT Ephesians 2:21

in whom all the building fitly framed together doth increase to an holy sanctuary in the Lord,
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Pulpit Commentary

Pulpit CommentaryVerse 21. - In whom all the building. Not even the figure of a building can keep the apostle from his favorite idea of vital fellowship with Christ as the soul of all Christianity - "in whom." Πᾶσα οἰκοδομὴ is rendered in R.V. "each several building." But surely the want of the article does not make imperative a rendering which is out of keeping with the apostle's object, viz. to illustrate the organic unity of believers, Jewish and Gentile, as one great body (comp. Ephesians 4:4, "There is one body"). If there had been many several or separate buildings in the apostle's view, why not a Jewish building and a Gentile building? Or how could the separate buildings have their lines directed by the one chief Cornerstone? In Acts 2:36 πᾶς οϊκος Ισραήλ is not "every house of Israel," but "all the house of Israel." Fitly framed together. There is a jointing and joining of the various parts to each other, forming a symmetrical, compact, well-ordered building. The Church has many members in one body, and all members have not the same office. It is a co-operative body, each aiding in his own way and with his own talent. The Church is not a collection of loose stones and timbers; its members are in vital union with Christ, and ought to be in living and loving and considerate fellowship with each other. Groweth into a holy temple in the Lord. Increase is an essential property of the Church; wherever there is life there is growth. But the growth of the Church is not mere increase of members or size; the growth is towards a temple, of which the character is holy, and it is in the Lord. The world-famed temple of Diana at Ephesus may have been in the apostle's mind - its symmetry, its glory, the relation of each several part to the rest and to the whole, as a suitable external emblem of the spiritual body which is being built up in Christ; but the Christian Church is a holy temple, dedicated to God, purified by his Spirit, entirely foreign to those defilements which disgraced the temple of Diana. The ἐν ω΅ι at the beginning of the verse is followed by ἐν Κυρίῳ at the end, as if the union of the Church to Christ could not be too often brought out. In him we are born into it; in him we grow in it; in him the whole temple grows towards the final consummation, when the topstone shall be brought out with shouts of "Grace, grace unto it."

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) In whom all the building fitly framed together groweth unto an holy temple in the Lord.--There is some difficulty about the rendering-"all the building." Generally the best MSS. omit the article in the original. But the sense seems to demand the rendering of the text, unless, indeed, we adopt the only other possible rendering, "in whom every act of building"--that is, every addition to the building--"is bonded to the rest, and grows," &c. The clause agrees substantially, and almost verbally with Ephesians 4:16--"From whom the whole body, fitly joined (framed) together and compacted . . . maketh increase of the body unto the edifying (building up) of itself." In this latter passage the leading idea is of the