Ephesians Chapter 2 verse 2 Holy Bible

Ephesians 2 : 2 Bible Verse Songs

• Glorious Day by Caleb + Kelsey
• The Air I Breathe by Jerry K

Pulpit Commentary

Pulpit CommentaryVerse 2. - Wherein aforetime ye walked according to the course of this world. The idea of a dead creature walking is not altogether incongruous. It implies that a kind of life remained sufficient for walking; but not the true, full, normal life; rather the life of a galvanized corpse, or of one walking in sleep. The figurative use of walking for living, or carrying on our life, is frequent in this Epistle (Ephesians 4:1; Ephesians 5:2, etc.). "The course of this world," elsewhere" the world," denotes the present system of things, as conducted by those who have regard only to things seen and temporal, and no regard to God or to the future life. Where there is spiritual death there is insensibility to these things. According to the prince of the power of the air. It is obvious that this is equivalent to "the god of this world" (2 Corinthians 4:4), but the explanation of the term is difficult. Allusion is made to a corporate body, "the power [or, 'government'] (ἐξουσία) of the air," and to one who is "prince" of this government. There is no difficulty in identifying the evil one and his host, of whom Milton gives such graphic pictures. But why should they be specially connected with the air? The notion, entertained by some of the Fathers and others, that storms and disturbances of the atmosphere are caused by them, is preposterous; it is unscriptural (Psalm 148:8) and quite unscientific. The term seems to denote that evil spirits, who have some power of influencing us by their temptations, have their abode in the atmosphere, or at least haunt it, being invisible like it, yet exercising a real influence on human souls, and drawing them in worldly directions, and contrary to the will of God. The spirit which is now working hi the sons of disobedience. The fact that this spirit is still working in others makes the escape of the Ephesians from him the more striking. He is not destroyed, but vigorously at work even yet. Though Jesus beheld him fall from heaven as lightning, and though he said that the prince of this world had been judged, these expressions denote a prophetic rather than an actual condition. This spirit energizes in the "sons of disobedience." This designation is striking; it denotes persons born of disobedience, bred by disobedience, having disobedience in their very nature; comp. Romans 8:7, "The carnal mind is enmity against God," and passages where fallen man is called a rebel (Isaiah 1:2; Isaiah 63:10; Psalm 68:6; Jeremiah 5:23, etc.). It denotes the essential antagonism of man's will to God's, arising from man's devotion to this world and its interests, and God's regard to what is higher and holier - an antagonism often held in check and suppressed - but bursting out wildly at times in fierce opposition, as at the tower of Babel or the crucifixion of Jesus. The devil inflames man's inherent dislike to God's will, and encourages outbreaks of it.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) The course (or, age) of this world.--Here again are united the two words often rendered by "world," the former signifying simply "the age," or appointed period of this visible universe, the latter its material and sensuous character. When we are warned against the one (as in Romans 12:2, "Be not conformed to this world;" see also 1Corinthians 1:20; 1Corinthians 2:6; 2Timothy 4:10), it is against the" vanity"--that is, the transitoriness and unreality--of the present life; when against the other (see Galatians 4:3; Galatians 6:14; Colossians 2:8-10), it is against its "pomp," its carnal, material, unspiritual splendour. Here the former life of the Ephesians is described as at once transitory and carnal. . . .