Ephesians Chapter 1 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 1. - Paul an apostle of Christ Jesus. Paul's one but all-sufficient claim on the Ephesians is his relation to Christ: he is Christ's apostle, not only as sent forth by him, but also as belonging to him; elsewhere his servant or bondman. He makes no claim to their attention on the ground of his great experience in the gospel, his profound study of it, or even his gifts, but rests simply on his being Christ's apostle; thus recognizing Christ as the only Head of the Church, and source of authority therein. By the will of God. The First Person of the Trinity, the Fountain of Godhead, has not only devised the whole scheme of mercy, but has likewise planned the subordinate arrangements by which it is carried out; thus it was by his will that Paul held the office of an apostle of Christ (see Galatians 1:1; Acts 26:7; Galatians 1:11, 12). His authority and his dignity as an apostle are thus the highest that can be: "He that heareth you, heareth me." To the saints that are at Ephesus, and the faithful in Christ Jesus. This designation is expanded in the verses that immediately follow. "Saints" means set apart for God, and, as the result thereof, persons pure and holy; "faithful" is equivalent to "Believers;" while "in Christ Jesus" denotes the Source of their life, the element in which they lived, the Vine into which they were grafted. Such persons were the heart and nucleus of the Church, though others might belong to it. In the fervor of his salutations here and elsewhere, Paul seems to see only the genuine spiritual members of the Church; though afterwards he may indicate that all are not such (see Philippians 3:15). With regard to the clause, "that are at Ephesus," see Introduction.

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) By the will of God.--This phrase, used in 1Corinthians 1:1; 2Corinthians 1:1; Colossians 1:1; 2Timothy 1:1 (comp. the equivalent expression of 1Timothy 1:1), appears to be St. Paul's ordinary designation of the source of his apostolic mission and authority; used whenever there was nothing peculiar in the occasion of the Epistle, or the circumstances of the Church to which it was addressed. It may be contrasted, on the one hand, with the more formal enunciation of his commission, addressed to the Roman Church (Romans 1:1-5), and the indignant and emphatic abruptness of the opening of the Galatian Epistle--"an apostle not of men, neither by man, but by Jesus Christ" (Galatians 1:1). On the other hand, to the Thessalonian churches, in the Epistles written shortly after their conversion, he uses no description of himself whatever (1Thessalonians 1:1; 2Thessalonians 1:1); in the Epistles to the Philippians and to Titus he is simply "the servant of Jesus Christ" (Philippians 1:1; Titus 1:1): to Philemon (for special reasons) "the prisoner of Jesus Christ." The phrase in the text stands midway between the emphasis of the one class of Epistles and the more familiar simplicity of the other. . . .