Deuteronomy Chapter 17 verse 2 Holy Bible

ASV Deuteronomy 17:2

If there be found in the midst of thee, within any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth that which is evil in the sight of Jehovah thy God, in transgressing his covenant,
read chapter 17 in ASV

BBE Deuteronomy 17:2

If there is any man or woman among you, in any of the towns which the Lord your God gives you, who does evil in the eyes of the Lord your God, sinning against his agreement,
read chapter 17 in BBE

DARBY Deuteronomy 17:2

If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant,
read chapter 17 in DARBY

KJV Deuteronomy 17:2

If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
read chapter 17 in KJV

WBT Deuteronomy 17:2

If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of of the LORD thy God, in transgressing his covenant,
read chapter 17 in WBT

WEB Deuteronomy 17:2

If there be found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,
read chapter 17 in WEB

YLT Deuteronomy 17:2

`When there is found in thy midst, in one of thy cities which Jehovah thy God is giving to thee, a man or a woman who doth the evil thing in the eyes of Jehovah thy God by transgressing His covenant,
read chapter 17 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 2. - In Deuteronomy 13, Moses enacts what is to be done to those who seduce into idolatry. Here he declares what is to be done to those who are so seduced. Done wickedness; literally, done the evil. The definite article is prefixed; it is not any kind of wickedness that is here denounced, but the special sin of idolatry, the wickedness κατ ἐξόχην. All idolatry was to be strictly suppressed - those convicted of it to be put to death by stoning.

Ellicott's Commentary

Ellicott's Commentary for English ReadersDeuteronomy 17:2-7. EVERY IDOLATER TO BE STONED.(2) If there be found . . . man or woman.--This section differs slightly from the third section of Deuteronomy 13. The penalty there is directed against the teachers of idolatry, whether prophets, private individuals, or communities in Israel. Here the penalty of death is enacted for every individual, man or woman, found guilty of worshipping any other god but Jehovah. We find traces of this law in the covenant made in the reign of Asa (2Chronicles 15:13), "that whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.(3) Either the sun, or moon, or any of the host of heaven.--The oldest and simplest, and apparently most innocent form of idolatry. If this was punishable with death, obviously no grosser form of idolatry could be spared. The Book of Job, which knows no other idolatry, admits this to be a denial "of the God that is above" (Job 31:26-28).(6) He that is worthy of death.--Literally, he that dieth.(7) The hands of the witnesses . . . first.--A great safeguard against false testimony.Put . . . away.--Literally, consume. The primary meaning of the word is "burn." Taberah, "burning," is a derivative.The evil.--The Greek version renders this "the wicked man," and the sentence is taken up in this form in 1Corinthians 5:13, "and ye shall put away from among you that wicked person." The phrase is of frequent occurrence in Deuteronomy, and if we are to understand that in all places where it occurs "the evil" is to be under. stood of an individual, and to be taken in the masculine gender, the fact seems to deserve notice in considering the phrase "deliver us from evil" in the Lord's Prayer. There is really no such thing as wickedness in the world apart from some wicked being or person. We are also reminded of the famous argument of St. Augustine, that evil has no existence except as a corruption of good, or a creature's perverted will. . . .