Daniel Chapter 11 verse 36 Holy Bible

ASV Daniel 11:36

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods; and he shall prosper till the indignation be accomplished; for that which is determined shall be done.
read chapter 11 in ASV

BBE Daniel 11:36

And the king will do his pleasure; he will put himself on high, lifting himself over every god, and saying things to be wondered at against the God of gods; and all will be well for him till the wrath is complete; for what has been purposed will be done.
read chapter 11 in BBE

DARBY Daniel 11:36

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every ùgod, and speak monstrous things against the ùGod of ùgods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done.
read chapter 11 in DARBY

KJV Daniel 11:36

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
read chapter 11 in KJV

WBT Daniel 11:36


read chapter 11 in WBT

WEB Daniel 11:36

The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods; and he shall prosper until the indignation be accomplished; for that which is determined shall be done.
read chapter 11 in WEB

YLT Daniel 11:36

`And the king hath done according to his will, and exalteth himself, and magnifieth himself against every god, and against the God of gods he speaketh wonderful things, and hath prospered till the indignation hath been completed, for that which is determined hath been done.
read chapter 11 in YLT

Daniel 11 : 36 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 36. - And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished; for that that is determined shall be done. The LXX. does not differ greatly from this, "And the king shall do according to his will, and shall be enraged, and be exalted above every god, and against the God of gods shall he speak marvellous things (ἔξαλλα) and shall prosper until the wrath be accomplished; for on him (εἰς αὐτόν) there is an end." The difference in the last clause is considerable between the LXX, and not easily explicable. Theodotion differs somewhat more, "And he shall do according to his will; and the king shall be exalted, and be magnified, and he shall speak marvellous things, and he shall prosper until the wrath is ended; for it is to a determined end (συντέλειαν)." The Peshitta is closely related to the Massoretic, even in the last clause, where a difference is manifested in the others. The Vulgate affords no occasion of remark. The question that has to be settled here is - Who is the king who shall do according to his pleasure? Aben Ezra maintained the reference was to Constantine the Great. Rashi, followed by Calvin, would make it the Roman Empire personified. He notices the Rabbins' referring this to Titus and Vespasian. As above mentioned, his own view is that the 'Monarchia Romana' is here intended. Jephet-ibn-Ali sees in this a prophecy of Mohammed; others, Wordsworth and Rule, following Jerome and Luther, think the reference here is to the antichrist of the New Testament. For our own part, we see no necessity for supposing any other monarch than Epiphanes is referred to. While Livy and Polybius remark on the piety of Epiphanes, it may seem strange to refer what is said here to him; but his ruthless plundering of temples proved that his piety was merely a political expedient. Speak marvellous things against the God of gods. We have no record of any proclamations of Antiochus which exactly suit this; but then we must bear in mind that we have only compendious accounts of what he did proclaim. To the heathen, moreover, as to Polybius and Livy, words of contempt against Jehovah would seem nothing worse than impolitic; but to the Jew, blasphemous words would be so horrible that they would not be recorded, as being a contamination: hence it is not extraordinary that we hear nothing of blasphemy in the history of Antiochus. The forbidding of sacrifices and of circumcision, while clearly enough dishonouring to God and to the Jewish nation, do not contain enough to justify the statement. Shall prosper till the indignation be accomplished. If by the indignation (זעם, za'am) is meant the sufferings endured by the Jewish people, then the prosperity of Epiphanes - his life, indeed - did not last so long as the sufferings inflicted on the Jews; for these continued for some time after his death. There is probably here an indication that the writer's horizon did not reach to the death of Antiochus. Certain, by his faith in God, that Antiochus would perish, he thinks that until that time he may prosper. For that that is determined shall be do,to. There is considerable difficulty as to the text here, but all the various forms convey the same meaning - a definite limit to oppression.

Ellicott's Commentary

Ellicott's Commentary for English Readers(36) The king.--He raises himself by his thoughts and deeds, not only above the heathen deities, but above the true God. Though there can be no doubt that the northern king is still spoken of, it must be remarked that the features of Antiochus are gradually fading away from the portrait. In no sense can Antiochus be called an Atheist; nor does the language of the writer of 2 Maccabees 9:12, "think of himself as if he were God," correspond with the words of this verse. Antiochus' main object was to Hellenise the Jewish religion, and to force the Greek gods upon the Jews. The character of the northern king, on the contrary, finds a parallel in St. Paul's description of Antichrist (2Thessalonians 2:4).Marvellous things.--That is, his utterances and blasphemies against the true God will be astounding. (Comp. Daniel 7:8; Daniel 7:11; Daniel 7:20.) This will continue till God's indignation against His people is accomplished. . . .