Amos Chapter 8 verse 5 Holy Bible

ASV Amos 8:5

saying, When will the new moon be gone, that we may sell grain? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and dealing falsely with balances of deceit;
read chapter 8 in ASV

BBE Amos 8:5

Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit;
read chapter 8 in BBE

DARBY Amos 8:5

saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
read chapter 8 in DARBY

KJV Amos 8:5

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
read chapter 8 in KJV

WBT Amos 8:5


read chapter 8 in WBT

WEB Amos 8:5

Saying, 'When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, Making the ephah small, and the shekel large, And dealing falsely with balances of deceit;
read chapter 8 in WEB

YLT Amos 8:5

Saying, When doth the new moon pass, And we sell ground corn? And the sabbath, and we open out pure corn? To make little the ephah, And to make great the shekel, And to use perversely balances of deceit.
read chapter 8 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 5. - When? expresses impatience and desire, as in the hymn - "Thy joys when shall I see?" The new moon. The first day of the month was a holiday, on which all trade was suspended. It is not mentioned in Exodus, Leviticus, or Deuteronomy; but its observance is enjoined in Numbers 28:11, and various notices of this occur in later Scriptures; e.g. 1 Samuel 20:5; 2 Kings 4:23; Hosea 2:11; Colossians 2:16. These greedy sinners kept the festivals, indeed, but they grudged the time given to them, and considered it as wasted. The sabbath. Compare the difficulties with which Nehemiah had to contend in upholding the sanctity of the sabbath (Nehemiah 10:31; Nehemiah 13:15-22). May set forth; literally, open; so Septuagint, καὶ ἀνοίξομεν θησαυρόν. The word expresses the opening of the granaries and storehouses. The ephah, by which corn was measured (see note on Micah 6:10). This they made small, and so gave lees than was paid for. The shekel. The weight by which money was weighed. This they made great, and thus gained too high a price for the quantity of corn. Coined money of determined value seems not to have been used before the return from Captivity, all payments of fixed amount previous to that period being made by weighing (comp. Genesis 23:16; Genesis 33:19; Genesis 43:21; Exodus 30:13; Isaiah 46:6). Falsifying the balances by deceit; better, as in the Revised Version, dealing falsely with balances of deceit. To increase their gains they falsified their scales or used fraudulent weights (see Leviticus 19:36). Thus they cheated the poor probably in three ways - by small measure, exorbitant price, and light weight.

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) When . . . gone.--They desired that the festivals of the New Moon and Sabbath should be over, when they might not only return to their secular employments, but pursue their search for ill-gotten gains--a proof that these festivals were observed in the northern nation, even if they were disliked.Set forth wheat.--The original signifies the opening of the sacks, or granaries, where the wheat was stored. The greedy mercantile class is referred to. The ephah, which was a dry measure (= three English pecks), was "made small," so that a smaller quantity might be sold. The shekel was the weight against which the precious metal was weighed. If this were fraudulently augmented, more of the gold or silver than was due was demanded for the impoverished ephah.Falsifying the balances . . .--More accurately, falsifying the deceitful balances, so that the very symbol of justice became the implement of committing injustice. This is frequently condemned in the Law and Prophets (Leviticus 19:35-36; Deuteronomy 25:15; Proverbs 11:1; Micah 6:11).