Amos Chapter 7 verse 12 Holy Bible

ASV Amos 7:12

Also Amaziah said unto Amos, O thou seer, go, flee thou away into the land of Judah, and there eat bread, and prophesy there:
read chapter 7 in ASV

BBE Amos 7:12

And Amaziah said to Amos, O seer, go in flight into the land of Judah, and there get your living by working as a prophet:
read chapter 7 in BBE

DARBY Amos 7:12

And Amaziah said unto Amos, [Thou] seer, go, flee away into the land of Judah, and eat bread there, and prophesy there.
read chapter 7 in DARBY

KJV Amos 7:12

Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
read chapter 7 in KJV

WBT Amos 7:12


read chapter 7 in WBT

WEB Amos 7:12

Amaziah also said to Amos, "You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:
read chapter 7 in WEB

YLT Amos 7:12

And Amaziah saith unto Amos, `Seer, go flee for thee unto the land of Judah, and eat there bread, and there thou dost prophesy;
read chapter 7 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 12. - Also Amaziah said. Jeroboam appears to have taken no steps in consequence of this accusation, either deeming that the words of a visionary were unworthy of serious consideration, or, like Herod (Matthew 14:5), fearing the people, who had been impressed by the prophet's words and bold bearing. Therefore Amaziah endeavours by his own authority to make Amos leave the country, or else does not wait for the command of the king, who was probably at Samaria. O thou seer! Amaaiah calls Amos chozeh ὁ ὁρῶν (1 Chronicles 21:9; 1 Chronicles 25:5), either with reference to the visions just given, or in derision of his claims - as we might say, "visionary." Flee thee away; fly for thine own good to escape punishment, patronizing and counselling him. Go to the land of Judah; where doubtless your announcement of the ruin of the rival kingdom will be acceptable. Eat bread. Amaziah speaks, as if Amos was paid for his prophecies, made a gain of godliness. Prophesy there. "Vaticinare in terra Jude, ubi libenter audiuntur insani" (St. Jerome). The idoloatrous priest has no conception of the inspiration under which the prophet speaks. He judges others by himself, attributing to Amos the sordid motives by which he himself was influenced.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12, 13) Jeroboam treated the charge made by Amaziah with indifference, or perhaps with awe: at least, with silence. And so the priest of Bethel takes upon himself to dismiss the prophet from the kingdom. The word for "seer" is here chozeh, one who has visions, a word not used in a contemptuous sense here or in the Old Testament generally. The expression "there eat bread and prophecy" is a hendiadys for "there live on your profession as a prophet," not here. To this Amos replies that that was not his profession (Amos 7:14). Bethel is spoken of as the "holy place," or sanctuary, and also as the "royal residence" (E.V., "king's court"). Men blinded by prejudice, and bewildered by the light of our Lord's holy presence, besought him to depart from them. The awful peril of imploring God's messenger to withdraw is frequently referred to in Scripture. (Comp. Luke 10:10-12.)