Amos
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Amos Chapter 7 verse 10 Holy Bible

ASV Amos 7:10

Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
read chapter 7 in ASV

BBE Amos 7:10

Then Amaziah, the priest of Beth-el, sent to Jeroboam, king of Israel, saying, Amos has made designs against you among the people of Israel: the land is troubled by his words.
read chapter 7 in BBE

DARBY Amos 7:10

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
read chapter 7 in DARBY

KJV Amos 7:10

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
read chapter 7 in KJV

WBT Amos 7:10


read chapter 7 in WBT

WEB Amos 7:10

Then Amaziah the priest of Beth El sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.
read chapter 7 in WEB

YLT Amos 7:10

And Amaziah priest of Beth-El sendeth unto Jeroboam king of Israel, saying, `Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words,
read chapter 7 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 10-17. - ยง 4. This bold prophecy, no longer conceived in general terms or referring to distant times, but distinct and personal, arouses the animosity of the priestly authorities at Bethel, who accuse Amos before the king, and warn him to leave the country without more words, or to fear the worst. Verse 10. - Amaziah the priest of Bethel. Amaziah ("the Lord is strong"), the chief of the idol priests at Bethel, a crafty and determined man, hearing this prophecy against the royal house, takes it up as a political matter, and makes a formal accusation against Amos with the view of silencing him. Hath conspired against thee. Probably some of the Israelites had been convinced by the prophet's words, and had joined themselves to him; hence Amaziah speaks of "a conspiracy" (1 Samuel 22:8, 13; 1 Kings 15:27) against the king. Or very possibly the story was fabricated in order to accentuate the charge against Amos. In the midst of the house of Israel. In the very centre of the kingdom, where his treasonable speeches would have the greatest effect. The land, personified, cannot endure such language, which is calculated to disturb its peace, and is quite contrary to its ideas and hopes.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) There follows a brief historical interlude of much interest. It shows that the effect of the preaching of the Judaean prophet had been felt in the sanctuary at Bethel and the palaces at Samaria. The chief priest of the Temple, with the characteristic exaggeration of fear and anger, accuses Amos of treason against the house of Jeroboam.