Amos Chapter 6 verse 2 Holy Bible

ASV Amos 6:2

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: are they better than these kingdoms? or is their border greater than your border?
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BBE Amos 6:2

Go on to Calneh and see; and from there go to Hamath the great; then go down to Gath of the Philistines: are you better than these kingdoms? or is your land wider than theirs?
read chapter 6 in BBE

DARBY Amos 6:2

Pass unto Calneh, and see; and from thence go to Hamath the great; and go down to Gath of the Philistines: are they better than these kingdoms? or their border greater than your border?
read chapter 6 in DARBY

KJV Amos 6:2

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
read chapter 6 in KJV

WBT Amos 6:2


read chapter 6 in WBT

WEB Amos 6:2

Go to Calneh, and see; And from there go to Hamath the great; Then go down to Gath of the Philistines. Are they better than these kingdoms? Or is their border greater than your border?
read chapter 6 in WEB

YLT Amos 6:2

Pass ye over `to' Calneh and see, And go thence `to' Hamath the great, And go down `to' Gath of the Philistines, Are `they' better than these kingdoms? Greater `is' their border than your border?
read chapter 6 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 2. - Pass ye. Go and compare your condition with that of other countries, from the furthest east to the north, to your own neighbours - has not God done more for you than for them? Nothing is said about the destruction of the three capitals, nor is Samaria threatened with similar ruin. Rather the cities are contemplated as still flourishing and prosperous (though by this time they had suffered at their enemies' hands), and Israel is bidden to remember that she is more favoured than they. Calneh, one of the five great Babylonian cities, is probably the Kul-unu of the inscriptions, a town in Southern Babylonia, whose site is unknown. In Genesis 10:10 and Isaiah 10:9 the LXX. call it Chalanne or Chalane; in the present passage they mistake the Hebrew, and render, διάβητε πάντες, "pass ye all by" (see Schrader, 'Die Keilinschriften,' p. 442). St. Jerome identifies it with Ctesiphon, on the east bank of the Tigris. Others (see Rawlinson, 'Herodotus,' 1, p. 490, 2nd edit.) find in it Nopher or Nipur, the modern Niffer, some sixty miles southeast of Babylon. As one of the oldest cities in the world, ranking with Babel, Erech, and Aecad, it was well known to the Israelites. Hamath the great; Septuagint, Ἐματραββά. This was the principal city of Upper Syria, and a place of great importance. In after years it was called Epiphania, after Antiochus Epiphanes (Genesis 10:18; Numbers 34:8; Isaiah 10:9). It fell in Sargon's reign, B.C. 720; afterwards it lost its independence, and was incorporated in the Assyrian empire. Oath of the Philistines. One of their five chief cities, and at one time the principal (1 Chronicles 18:1). The site is placed by Porter at Tell-es-Safi, an isolated hill; standing above the bread valley of Elah, and "presenting on the north and west a white precipice of many hundred feet." Dr. Thomson ('The Land and the Book,' p. 215, etc.) considers Gath to be the same city as Betogabra, Eleutheropolis, and the modern Beth Jibrin, which is some few miles south of Tell Safi. He thinks the site of Tell Sift is not adapted for the seat of a large city, and he saw few indications of ancient ruins there; whereas Beit Jibrin has in and around it the most wonderful remains of antiquity to be found in all Philistia. It had probably declined in importance at this time (see note on ch. 1:6), but its old reputation was still remembered. It was taken by Uzziah, but seems not to have remained long in his possession (2 Chronicles 26:6). In the year B.C. 711 Sargon reduced Ashdod and Garb, which he calls Gimtu Asdudim, i.e. Gath of the Ashdodites. Be they better? Have they received more earthly prosperity at God's hands than you? Is their territory greater than yours? No. How ungrateful, then, are you for all my favours (comp. Jeremiah 2:5-11)! Schrader and Bickell regard the verse as an interpolation, grammatically, metrically, and chronologically inadmissible; but their arguments are not strong, and Ames makes no mention of the fate of these cities.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) The meaning is obscure. Kalneh, the Kalno of Isaiah 10:9, the Assyrian Kulunu (comp. Genesis 10:10), is here probably mentioned first because it is most easterly. It is identified by Kiepert with Holwan, but its position is uncertain, though generally regarded as lying in the neighbourhood of the Greek Ctesiphon, on the Tigris. Hamath is the ancient Hittite city in the valley of the Orontes, and it had felt the strong hand of Jeroboam II. (2Kings 14:28). We have no reason for believing that at this period the Assyrian power had destroyed the importance of these places, though the prophet may have regarded that issue as imminent. Hamath the Great (or Rabba; comp. Joshua 11:8), according to the inscriptions, sustained defeats from Salmanassar II. about 850 B.C. It was finally overthrown by Sargon in 720 B.C., who in his own boastful language "swept over its land like a flood." Gath, the home of Goliath, had probably lost its original importance. Uzziah destroyed it. Were Calno, Hamath, Gath, more important than Zion or Samaria? Then, says the prophet, do not expect in your opulence and self-satisfaction immunity from a worse doom.