Acts Chapter 3 verse 16 Holy Bible

ASV Acts 3:16

And by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.
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BBE Acts 3:16

And his name, through faith in his name, has made this man strong, whom you see and have knowledge of: yes, the faith which is through him has made him well, before you all.
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DARBY Acts 3:16

And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
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KJV Acts 3:16

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
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WBT Acts 3:16


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WEB Acts 3:16

By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
read chapter 3 in WEB

YLT Acts 3:16

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that `is' through him did give to him this perfect soundness before you all.
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Acts 3 : 16 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 16. - By faith in his Name hath this for his Name through faith in his Name, A.V.: the order of the words is changed from that of the A.V., to bring it into accordance with the order of the Greek, but with a great loss of force in English; behold for see, A.V.; through for by, A.V. Yea, the faith; rather, and the faith. The two propositions are not the same. The first affirms that it is the Name of Jesus which has given him strength, objectively; the second that the faith (subjective) which is through or by him hath given him perfect soundness. There is some obscurity in the exact meaning of ἡ πίστις ἡ δι αὐτοῦ. Some (see Alford, 1:1) compare 1 Peter 1:21, and make God the object of the faith of his witnesses, Peter and John. Others (Meyer) understand that the faith in the Name of Christ was wrought in Peter and John by or through Christ's ministry and resurrection. But it is much more consonant with other passages (Acts 14:9; Acts 16:31, etc.; Matthew 15:28, etc.) to understand the faith to be that of the man who was healed; and then the phrase, "which is through him," will denote naturally that it was through Jesus Christ that the man's faith brought him into contact, so to speak, with God who healed him. In the same spirit we read that the lame man "praised God" (vers. 8, 9) for the cure effected through the Name of Jesus Christ; and Peter says (ver. 15), "Whom God raised from the dead." The interpretation of the phrase ἡ δι αὐτοῦ depends upon whether we supply an active or a passive word. The faith which acts, or works, or moves through him is one way of understanding it; the faith which is wrought or produced through him is the other. The first is preferable. This perfect soundness; pointing to what they saw with their own eyes while the man was leaping and dancing before them (ὁλοκληρία, perfect soundness, used only here in the New Testament; it is a medical term).

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) His name through faith in his name.--We have, in technical language, the efficient cause distinguished from the indispensable condition of its action. The Name did not work as a formula of incantation; it required, on the part both of the worker and the receiver, faith in that which the Name represented, the manifestation of the Father through the Son.Hath made this man strong.--The verb is the same as that which had been used in Acts 3:7 of the "feet and ankle-bones." It was Jesus who had given them that new firmness.The faith which is by him.--The causation of the miracle is carried yet another step backward. The faith which was alike in the healer and in the man healed was itself wrought in each by the power of Christ. The man was first a willing recipient of that faith spiritually, and then was in a state that made him worthy to be a recipient also of the bodily restoration.This perfect soundness.--Literally, this completeness. This is the only passage in the New Testament in which the word occurs. The cognate adjective is found in the "whole" of 1Thessalonians 5:23; the "complete" of James 1:4.