Acts Chapter 18 verse 22 Holy Bible

ASV Acts 18:22

And when he had landed at Caesarea, he went up and saluted the church, and went down to Antioch.
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BBE Acts 18:22

And when he had come to land at Caesarea, he went to see the church, and then went down to Antioch.
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DARBY Acts 18:22

And landing at Caesarea, and having gone up and saluted the assembly, he went down to Antioch.
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KJV Acts 18:22

And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
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WBT Acts 18:22


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WEB Acts 18:22

When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
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YLT Acts 18:22

and having come down to Cesarea, having gone up, and having saluted the assembly, he went down to Antioch.
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Pulpit Commentary

Pulpit CommentaryVerse 22. - He went up for and gone up, A. g.; and went for he went, A.V. When he had landed at Caesarea; i.e. Caesarea Stratonis, or Sebaste, or Παραλιός, as it was variously called, to distinguish it from Caesarea Philippi (see Acts 8:40; Acts 9:30; Acts 10:1, etc., and frequently elsewhere in the Acts). "Caesarea, whither probably the vessel was bound, was the military capital of the Roman province of Judea, of which Felix was at this time procurator. It was also the harbor by which all travelers from the West approached it, and from whence roads led to Egypt on the south, to Tyre and Sidon and Antioch on the north, and eastward to Nablous and Jerusalem and the Jordan" (Howson, 1:455). He went up and saluted the Church; meaning, without any doubt, he went up to Jerusalem, as both the word ἀναβὰς, and the object of his-going up, "to salute the Church," conclusively show. For ἀναβαίνω, whether coupled with εἰς Ἱεροσόλυμα as in Matthew 20:17, 18, or standing alone as in John 7:8, 10, and John 12:20, is the regular word for going up to Jerusalem (see Acts 11:2; Acts 15:2; Acts 21:12, 15; Acts 24:11; Acts 25:1, 9); and ἡ ἐκκλησία, the Church, which Paul went to salute, can mean nothing but the mother Church of Jerusalem. No doubt he was received officially by the apostles, represented by James and the elders and the Church, as in Acts 15:4; and gave a formal account of the result of his second missionary journey, and of the great event of the introduction of the gospel into Macedonia and Achaia. It is a remarkable example of St. Luke's great brevity at times that this is the only notice of his arrival at Jerusalem, where his vow was to be fulfilled. Went down to Antioch; from whence he had started with Silas, after his separation from Barnabas, some three years before, "being recommended by the brethren to the grace of God" (Acts 16:40; comp. Acts 14:26, 27; Acts 15:30).

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) And when he had landed at Caesarea.--It is obvious that a great deal is covered by the short record of this verse. In the absence of any data in the Acts for settling the question, we may possibly refer to some casualty in this voyage, one of the three shipwrecks of 2Corinthians 11:25. At Caesarea, we may believe, he would probably renew his intercourse with Philip the Evangelist. At Jerusalem there would be the usual gathering of the Church, the completion of his Nazarite vow in the Temple, a friendly welcome on the part of St. James and the elders of the Church. Peter was probably at Antioch (Galatians 2:11), or possibly at Babylon (1Peter 5:13). To this visit to Antioch we may probably refer the scene which St. Paul narrates in Galatians 2:11-14. His long absence from Antioch had left the Judaising party time to gather strength and organise a new attack on the freedom of the Gentiles, and they brought a fresh pressure to bear upon the element of instability which still lingered in St. Peter's character, and he had not been able to resist it. It is, however, possible that the incident may have occurred before Paul and Silas had left Antioch. (See Note on Acts 15:39-40.)