Acts Chapter 17 verse 3 Holy Bible

ASV Acts 17:3

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, `said he,' I proclaim unto you, is the Christ.
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BBE Acts 17:3

Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.
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DARBY Acts 17:3

opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.
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KJV Acts 17:3

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
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WBT Acts 17:3


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WEB Acts 17:3

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
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YLT Acts 17:3

opening and alleging, `That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
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Acts 17 : 3 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 3. - It behooved the Christ to suffer, and to rise for Christ must needs have suffered, and risen, A.V.; whom, said he for whom, A.V.; proclaim for preach. A.V.; the Christ for Christ, A.V. The line of reasoning adopted by St. Paul in his preaching to the Thessalonian Jews was the same as that of our Lord to the disciples and apostles on the day of his resurrection, as recorded in Luke 24:26, 27; 44-47, and that of St. Peter (Acts 2:22-36; Acts 3:18; Acts 4:11, etc.), and it is irresistible. The fulfillment of prophecies relating to the Messiah in the person of Jesus is like the fitting of a key to the intricate wards of the lock, which proves that it is the right key. The preacher of the gospel should carefully study and expound to the people the word of prophecy, and then show its counterpart in the sufferings and glory of Christ. This did St. Paul. Opening (διανοίγων); as our Lord had done (διήνοιγεν ἡμῖν τὰς γραφάς, Luke 24:32), the hidden meaning of the prophecies, and then alleging (παρατιθέμενος), setting before them the propositions which had thus been established. The process is described in Luke 24:27 as interpreting ("expounded," A.V.). In this verse the opening was showing from the prophets that the Messiah was to die and rise again; the alleging was that Jesus was that very Christ.

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) Opening and alleging.--The latter word is used in the sense of bringing forward proofs, and the two words imply an argument from the prophecies of the Messiah, like in kind to that at the Pisidian Antioch. In the intervals between the Sabbaths, the Apostle worked, as usual, for his livelihood, probably, of course, as a tent-maker (2Thessalonians 3:8).That Christ must needs have suffered.--Better, that the Christ, as pointing to the expected Messiah, the Anointed of the Lord, whom all Jews were expecting, but whom they were unwilling to recognise in the crucified Jesus. The argument was, therefore, to show that prophecy pointed to a suffering as well as a glorified Messiah, and that both conditions were fulfilled in Jesus.