Acts Chapter 13 verse 17 Holy Bible

ASV Acts 13:17

The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it.
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BBE Acts 13:17

The God of this people Israel made selection of our fathers, lifting the people up from their low condition when they were living in the land of Egypt, and with a strong arm took them out of it.
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DARBY Acts 13:17

The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,
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KJV Acts 13:17

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
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WBT Acts 13:17


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WEB Acts 13:17

The God of this people{TR, NU add "Israel"} chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
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YLT Acts 13:17

the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it;
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Pulpit Commentary

Pulpit CommentaryVerse 17. - Israel for of Israel, A.V., sojourned for dwelt as strangers, A.V.; a for an, A.V.; led he them forth for brought he them out, A.V. The word ὕψωσεν, exalted, is thought by some to be borrowed from the LXX. of Isaiah 1:2 (רוןממְתִי), I have brought up" (A.V.), but this is very doubtful, as ὑψόω is frequently used in the New Testament in the sense of exalting from a low to a high estate (see Matthew 11:23; Matthew 23:12; Luke 1:52; Luke 10:15; Luke 14:11; Acts 2:33; see too Genesis 41:52 (LXX., Cod. Vat.) and Gen 48:19). The resemblance of this exordium to that of Stephen's speech in Acts 7. must strike every one. The natural conclusion is that that speech made a deep impression upon St. Paul when he heard it at Stephen's trial. The common purpose in the two speeches is to conciliate and gain the attention of the Jewish hearers by dwelling upon the great events of the history of their fathers, of which they were proud, and claiming for Christians an equal heritage in that history. The speeches diverge in that Stephen sought to show in that history instances of the same stubborn unbelief in their fathers which had led the children to crucify the Lord of glory; but St. Paul rather sought to show how the promises made to their fathers had their fulfillment in that Jesus whom he preached unto them, and how the crucifixion of Christ by the Jerusalem Jews was an exact fulfillment of the Law and the prophets which had just been read to them in the synagogue. In both speeches it is a great point to exhibit Christianity as the true development of Judaism (comp. Hebrews 1:1 and throughout).

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) The God of this people of Israel.--It will be observed that St. Paul, as far as the plan of his discourse is concerned, follows in the footsteps of St. Stephen, and begins by a recapitulation of the main facts of the history of Israel. It was a theme which Israelites were never tired of listening to. It showed that the Apostles recognised it as the history of God's chosen people.And exalted the people when they dwelt as strangers.--Literally, in their sojourning in the land of Egypt. The word for "exalt" is found in the Greek of Isaiah 1:2, where our version has, "I have nourished and brought up children," and may fairly be considered as an echo from the lesson that had just been read. It may be noted that it was only in this sense, as increasing rapidly in population, that Israel could be spoken of as "exalted" in the house of bondage.