Acts Chapter 12 verse 2 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 2. - James, the son of Zebedee, or James the Elder, to whom, with his brother John, our Lord gave the surname of Boanerges (which is a corruption of בְנֵי דֶגֶשׁ), sons of thunder. Nothing is recorded of him in the Acts but his presence in the upper room at Jerusalem after the Ascension (Acts 1:13), and this his martyrdom, which was the fulfillment of our Lord's prediction in Matthew 20:23. His being singled out by Herod for death in company with Peter is rather an indication of his zeal and activity in the Lord's service, though we know nothing of his work. Eusebius relates an anecdote of his martyrdom, extracted from the lost work of Clement of Alexandria, called the Ὑποτυτώσεις (or in Latin Adumbrationes), which Clement professed to have received by tradition from his predecessors, to the effect that the informer who accused James was so struck with his constancy in confessing Christ before the judge, that he came forward and confessed himself a Christian too. The two were then led off to execution together; and on the way the informer asked James's forgiveness. After a moment's hesitation, James said to him, "Peace be unto thee," and kissed him. They were then both beheaded ('Eccl. Hist.,' 2. 9.). As Clement flourished about A.D. , the tradition need not have passed through more than three persons. It has been thought strange that Luke relates the death of a chief apostle with such brevity. But it did not bear on the main object of his work. Lightfoot ('Works,' vol. 8. p. 282, etc.) mentions a fanciful story related by Rabauus Maurus, that about this time the apostles composed the Apostles' Creed, each contributing one clause, and that the clause contributed by James the brother of John was, "And in Jesus Christ his only Son our Lord."

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) He killed James the brother of John with the sword.--Had the Apostle been tried by the Sanhedrin on a charge of blasphemy and heresy, the sentence would have been death by stoning. Decapitation showed, as in the case of John the Baptist, that the sentence was pronounced by a civil ruler, adopting Roman modes of punishment, and striking terror by them in proportion as they were hateful to the Jews. The death of James reminds us of his Lord's prediction that he, too, should drink of His cup, and be baptised with His baptism (Matthew 20:23). The fulfilment of that prophecy was found for one brother in his being the proto-martyr of the apostolic company, as it was found for the other in his being the last survivor of it. What led to his being selected as the first victim we can only conjecture; but the prominent position which he occupies in the Gospels, in company with Peter and John, probably continued, and the natural vehemence indicated in the name of Son of Thunder may have marked him out as among the foremost teachers of the Church. The brevity of St. Luke's record presents a marked contrast to the fulness of later martyrologies. A tradition preserved by Eusebius (Hist. ii. 9) as coming from Clement of Alexandria, records that his accuser was converted by beholding his faith and patience, confessed his new faith, and was led to execution in company with the Apostle, who bestowed on him the parting benediction of "Peace be with thee."