2nd Timothy Chapter 4 verse 3 Holy Bible

ASV 2ndTimothy 4:3

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
read chapter 4 in ASV

BBE 2ndTimothy 4:3

For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
read chapter 4 in BBE

DARBY 2ndTimothy 4:3

For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
read chapter 4 in DARBY

KJV 2ndTimothy 4:3

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
read chapter 4 in KJV

WBT 2ndTimothy 4:3


read chapter 4 in WBT

WEB 2ndTimothy 4:3

For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;
read chapter 4 in WEB

YLT 2ndTimothy 4:3

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,
read chapter 4 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 3. - The sound for sound, A.V.; having itching ears, will heap to themselves teachers after their own lusts for after their own lusts shall they heap to themselves teachers, having itching ears, A.V. The sound (τῆς ὑγιαινούσης). Nothing is gained by the addition of the article in English. The phrase, ἡ ὑγιαίνουσα διδασκαλία, is characteristic of the pastoral Epistles, having arisen, no doubt, from the growth of heresy (see 1 Timothy 1:10; 1 Timothy 6:3. 2 Timothy 1:13; Titus 1:9, 13; Titus 2:1; also Titus 2:8). In classical Greek, ὑγιής is frequently applied to words, sentiments, advice, etc., in the sense of "sound," "wise;" and ὑγιαίειν is also applied to the mind and character. Endure (ἀνέξονται); usually, as Bishop Ellicott observes, applied by St. Paul to persons as the object, as elsewhere in the New Testament (Matthew 17:17; Acts 18:14; Ephesians 4:2, etc.); but not invariably (see 2 Thessalonians 1:4; so too Hebrews 13:22). In classical Greek, ἀνέχεσθαι, followed by persons or things, usually governs an accusative case, if any, but a genitive frequently in Plato. Having itching ears (κνηθόμενοι τὴν ἀκοήν); only here in the New Testament. The phrase, κνησέως ὤτων, is ascribed by Plutarch to Plato (Alford), "scratching the (itching) ear;" κνᾶσθαι τὰ ῶτα, "to tickle the ears" (Lucian); ἀποκναίουσιν ἡμῶν τὰ ᾤτα (Philo, ap. Ellicott). The verb κνήθω (i.q. κνάω) means "to scratch;" "to tickle," and in the passive "to itch." Will heap to themselves (ἐπισωρεύσουσι); a contemptuous word (found only here in the New Testament, and nowhere in early classical Greek), implying the indiscriminate multiplication of teachers (compare our use of "exaggerate"). The simple σωρεύειν occurs in ch. 3:6. After their own lusts. The measure of the number or the quality of their self-chosen teachers will be their own insatiable and ever-varying fancies and mental appetites, not the desire to be taught God's truth by teachers sent from God. Compare Jeroboam's conduct in ordaining a feast "in the mouth which he had devised of his own heart" (1 Kings 12:33).

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) For the time will come when they will not endure sound doctrine.--Timothy must bear in mind that things in the Church of Christ on earth will not change for the better. The great drag-net of the Church, in its wide sweep, would keep drawing into its meshes something of every kind. Errors now just apparent, he must remember, would attain more formidable dimensions. The thirst for novelties in doctrine, the desire for a teaching which, while offering peace to a troubled conscience, would yet allow the old self-indulgent life to go on as before, would increase. In full view of this development of error, in sure expectation of a future full of anxious care, Timothy and his brother teachers must indeed be wakeful, watchful, and earnest in their preaching and ministrations. And the thought that more and ever more of the so-called Christians would dislike the preaching of the "sound doctrine," as taught by the Apostle, the very knowledge of this growing unpopularity, must serve as an incentive to greater labour, more interest, and more loving activity on the part of Timothy and his companions.But after their own lusts shall they heap to themselves teachers.--"Their own lusts:" this expression gives us some insight into the reason which led to this future apostasy of so many, concerning which St. Paul warned Timothy. "Their own lusts," which, at all risks, they would gratify, would serve to alienate them from that severe and strictly moral school of Apostolic teaching, in which the sternest morality was bound up with purity of doctrine, to which school St. Paul's pupils--men like Timothy and the presbyters of Ephesus--belonged. These worldly ones to whom St. Paul referred, reluctant to part with the hope Christianity taught, and unwilling to live the life which St. Paul and Timothy insisted upon as necessary to be lived by all those who would share in that glorious hope, sought out for themselves more indulgent teachers, who would flatter and gratify their hearers with novelties in doctrine, and would, at the same time, lay comparatively little stress on the pure and saintly life.