2nd Timothy Chapter 1 verse 10 Holy Bible

ASV 2ndTimothy 1:10

but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,
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BBE 2ndTimothy 1:10

But has now been made clear by the revelation of our Saviour Christ Jesus, who put an end to death and made life unending come to light through the good news,
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DARBY 2ndTimothy 1:10

but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;
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KJV 2ndTimothy 1:10

But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
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WBT 2ndTimothy 1:10


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WEB 2ndTimothy 1:10

but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Gospel.
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YLT 2ndTimothy 1:10

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,
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2nd Timothy 1 : 10 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 10. - Hath now been manifested for is now made manifest, A.V.; Christ Jesus for Jesus Christ, A.V.; abolished for hath abolished, A.V.; brought for hath brought, A.V.; incorruption for immortality, A.V. Hath now been manifested (φανερωθεῖσαν); a word of very frequent use by St. Paul. The same contrast between the long time during which God's gracious purpose lay hidden, and the present time when it was brought to light by the gospel, which is contained in this passage, is forcibly dwelt upon in Ephesians 3:1-12. The appearing (τῆς ἐπιφανείας), applied here, as in the name of the Festival of the Epiphany, to the first advent, but in ch. 4:1 and Titus 2:13 and elsewhere applied to the second advent, "the glorious appearing of our Saviour Jesus Christ" (Titus 2:13). Abolished (καταργήσαντος); i.e. "destroyed," or "done away," or "made of none effect," as the word is variously rendered (1 Corinthians 15:26; 2 Corinthians 3:11; Galatians 3:17; comp. Hebrews 2:14). Brought... to light (φωτίσαντος); as in 1 Corinthians 4:15. Elsewhere rather "to give light," or "to enlighten" (see Luke 11:36; Hebrews 6:4; Hebrews 10:32, etc.). For a full description of the abolition of death and the introduction of eternal life in its stead, through the death and resurrection of Jesus Christ, see Romans 5. and 6, and especially Romans 6:8-11. Through the gospel; because the gospel both declares the death and resurrection of Christ, and calls us to share in them. These mighty glories of the gospel were good reasons why Timothy should not be ashamed of the testimony of his Lord, nor shrink from the afflictions of the gospel. They were signal evidences of the power of God.

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) But is now made manifest.--The grace, a gift given to us in Christ from all eternity, but hidden during unnumbered ages, till the fulness of time--the appointed time--arrived; the "now," when it was made manifest.By the appearing of our Saviour Jesus Christ.--The simple act of the Incarnation by no means covers the "appearing." The "appearing" (Epiphany) here includes not only the birth, but the whole manifestation of Christ on earth, including the Passion and the Resurrection.Who hath abolished death.--More accurately, when he abolished, or, made of none effect. The Greek word thus rendered, signifies that by the action of the Lord, death was rendered inoperative, comparatively harmless--its sting was removed. The "death" thus made of none effect has a far more extended meaning than that separation of soul and body we are in the habit of calling death. It signifies that awful punishment of sin which is best described as the exact opposite to "eternal life." The death we are acquainted with by sad experience here is only the forerunner of the death eternal. Already to the believers in Jesus this death of the body counts for nothing; the time will come when it will even exist no more.And hath brought life and immortality to light through the gospel.--The Greek word rendered "immortality" is more accurately translated by incorruption. "Life" here is that true life, in its highest and completest sense, which includes the most perfect happiness--a happiness a foretaste of which is enjoyed on this side the grave; over it (this bliss) death now has no power--indeed, death is the gate, so to speak, through which we pass to its complete enjoyment. St. Paul says Christ "brought to light" life and incorruption, not only from having imparted to His own these glorious and divine attributes, but chiefly because He has displayed (or manifested) the life and incorruption in His own resurrection body before our very eyes. When St. Paul wrote to Timothy, we must remember, many an eye-witness of the resurrection glories still walked on earth; with these must St. Paul, and Timothy too, often have conversed. Thus it can, with all literal truth, be predicated of Jesus Christ that He brought life and incorruption out of that darkness in which, as far as men were concerned, these things lay, into the clear and bright light of day. And as the hearers of Christ and the eye-witnesses of His resurrection were, when we consider this great mass of mankind, comparatively few, the medium by which these glorious truths were made known to men was the preaching of the gospel, in which gospel the Holy Ghost had enshrined both the words and the story of Christ.On the Greek text of this grand verse Ellicott observes that it is remarkable that "Death," being then a known and ruling power, has in the original the article, while "Life" and "Incorruption," being then only recently revealed and unknown powers, save to few, are written without the article.