2nd Thessalonians Chapter 2 verse 1 Holy Bible

ASV 2ndThessalonians 2:1

Now we beseech you, brethren, touching the coming of our Lord Jesus Christ, and our gathering together unto him;
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BBE 2ndThessalonians 2:1

Now as to the coming of the Lord Jesus Christ, and our meeting with him, it is our desire, my brothers,
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DARBY 2ndThessalonians 2:1

Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,
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KJV 2ndThessalonians 2:1

Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
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WBT 2ndThessalonians 2:1


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WEB 2ndThessalonians 2:1

Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
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YLT 2ndThessalonians 2:1

And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him,
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2nd Thessalonians 2 : 1 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 1. - Now; literally, but; a particle of transition. We beseech you. Passing from what he besought God for them to what he beseeches them. Brethren, by. Considered by some, as in the A.V., as a form of adjuration. Thus Calvin: "He adjures believers by the coming of Christ; for it is customary to adjure by those things which are regarded by us with reverence." But such a construction is unknown in the New Testament, and is besides unnatural. Others render the preposition "in behalf of" or "in the interest of," "as though he were pleading, in honour of that day, that the expectation of it might not be a source of disorder in the Church" (Jowett); but such a sense is too artificial. It is best to render it "concerning," or, as in the R.V., "touching." The coming of our Lord Jesus Christ. Some (Whitby, Hammond) suppose that by the coming of the Lord Jesus was here meant his coming in spirit at the destruction of Jerusalem, and that the apostasy was the revolt of the Jews from the Romans; the restraining power being differently interpreted. But this is a forced and extravagant interpretation, and is completely overthrown by what the apostle says in the next verse, for the destruction of Jerusalem was imminent. Besides, the Thessalonians, who were chiefly Gentile converts, were too distant from Jerusalem to be much troubled by the destruction of that city. By the coming of our Lord Jesus Christ, then, is here meant, as is the uniform meaning of the phrase in the writings of Paul, the second advent. And by (or, concerning) our gathering together unto him. The word translated "gathering together" occurs only once again in the New Testament, where it is used with reference to the assembling of Christians for worship (Hebrews 10:35). Here it is used with reference to the assembling of believers to Christ, when he shall be revealed from heaven; it refers, not to the raising of the dead, but to the gathering together of those who are then alive (see 1 Thessalonians 4:17).

Ellicott's Commentary

Ellicott's Commentary for English Readers(1) Brethren.--The Apostles have won a hearing for the true Advent doctrine by their sympathetic treatment of it in the former chapter; now they soften their correction of the false doctrine by using tender names.By the coming.--Literally, for the sake of the coming, just as in English we adjure persons to do a thing "for God's sake." It is a stronger form of adjuration than the simple "by," inasmuch as it implies that the thing or person adjured by will suffer if the action be left unperformed. The Coming of Christ and the meeting with the beloved dead would not be so bright, so perfect, perhaps so soon, if the Thessalonians allowed themselves to be misled with regard to it.Our gathering together.--The peculiar Greek word is the same as that used in Hebrews 10:25 of the assembling to the Lord's Supper, and nowhere else, so that some have interpreted it in the same sense here. In verb form it is thus used in 1Thessalonians 4:17. The close connection between the two "gatherings together" may be seen in 1Corinthians 11:26. The "our" means the meeting of the dead and the quick together.